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(0.38) (Luk 7:22)

tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation to “he answered them.”

(0.38) (Luk 7:18)

tn Here καί (kai) has been translated as “so” to indicate that John’s action was a result of the report he had heard.

(0.38) (Luk 7:18)

tn Grk “And calling two of his disciples, John sent.” The participle προσκαλεσάμενος (proskalesamenos) has been translated as a finite verb due to requirements of contemporary English style.

(0.38) (Luk 7:14)

tn Grk “coming up, he touched.” The participle προσελθών (proselthōn) has been translated as a finite verb due to requirements of contemporary English style.

(0.38) (Luk 7:12)

tn Grk “and she.” The clause introduced by καί (kai) has been translated as a relative clause for the sake of English style.

(0.38) (Luk 7:3)

tn The participle ἐλθών (elthōn) has been translated as an infinitive in parallel with διασώσῃ (diasōsē) due to requirements of contemporary English style.

(0.38) (Luk 6:44)

tn Grk “they do not gather”; this has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.

(0.38) (Luk 6:45)

tn Grk “the”; the Greek article has been translated here and in the following clause (“out of the evil”) as a possessive pronoun (ExSyn 215).

(0.38) (Luk 6:20)

tn Grk “lifting up his eyes” (an idiom). The participle ἐπάρας (eparas) has been translated as a finite verb due to requirements of contemporary English style.

(0.38) (Luk 6:8)

tn Here καί (kai) has been translated as “so” to indicate the man’s action was a result of Jesus’ order.

(0.38) (Luk 5:34)

tn Here δέ (de) has been translated as “so” to indicate that Jesus’ pronouncement is a result of their statements about his disciples.

(0.38) (Luk 5:25)

tn Grk “and picked up.” Here καί (kai) has not been translated because contemporary English normally places a coordinating conjunction only between the last two elements in a series.

(0.38) (Luk 5:24)

tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation.

(0.38) (Luk 5:22)

tn Grk “answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation.

(0.38) (Luk 5:19)

tn Here καί (kai) has been translated as “but” to indicate the contrast implied in the context: They wanted to bring the man to Jesus, but found no way.

(0.38) (Luk 5:18)

tn Grk “a man who was paralyzed”; the relative clause in Greek has adjectival force and has been simplified to a simple adjective in the translation.

(0.38) (Luk 5:14)

tn Grk “Going, show.” The participle ἀπελθών (apelthōn) has been translated as an attendant circumstance participle. Here the syntax also changes somewhat abruptly from indirect discourse to direct discourse.

(0.38) (Luk 5:3)

tn Grk “sitting down”; the participle καθίσας (kathisas) has been translated as a finite verb due to requirements of contemporary English style.

(0.38) (Luk 5:3)

tn Grk “Getting into”; the participle ἐμβάς (embas) has been translated as a finite verb due to requirements of contemporary English style.

(0.38) (Luk 4:42)

tn Here καί (kai) has been translated as “yet” to indicate that the crowds still sought Jesus in spite of his withdrawal.



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