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Discovery Box| (0.37) | (Psa 89:22) | 2 tn The translation understands the Hiphil of נָשַׁא (nashaʾ) in the sense of “act as a creditor.” This may allude to the practice of a conqueror forcing his subjects to pay tribute in exchange for “protection.” Another option is to take the verb from a homonymic verbal root meaning “to deceive,” “to trick.” Still another option is to emend the form to יִשָּׂא (yissaʾ), a Qal imperfect from נָאַשׂ (naʾas, “rise up”) and to translate “an enemy will not rise up against him” (see M. Dahood, Psalms [AB], 2:317). |
| (0.37) | (Psa 85:8) | 3 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here. |
| (0.37) | (Psa 84:6) | 4 tc The MT reads בְּרָכוֹת (berakhot, “blessings”) but the preceding reference to a “spring” favors an emendation to בְּרֵכוֹת (berekhot, “pools”). |
| (0.37) | (Psa 83:2) | 1 tn Heb “lift up [their] head[s].” The phrase “lift up [the] head” here means “to threaten; to be hostile,” as in Judg 8:28. |
| (0.37) | (Psa 82:5) | 1 sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person. |
| (0.37) | (Psa 81:1) | 2 tn The precise meaning of the Hebrew term הַגִּתִּית (haggittit) is uncertain; it probably refers to a musical style or instrument. See the superscription to Ps 8. |
| (0.37) | (Psa 80:1) | 4 sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes. |
| (0.37) | (Psa 78:69) | 2 tn Heb “like the earth, [which] he established permanently.” The feminine singular suffix on the Hebrew verb יָסַד (yasad, “to establish”) refers to the grammatically feminine noun “earth.” |
| (0.37) | (Psa 78:61) | 1 tn Heb “and he gave to captivity his strength.” The expression “his strength” refers metonymically to the ark of the covenant, which was housed in the tabernacle at Shiloh. |
| (0.37) | (Psa 77:8) | 1 tn Heb “word,” which may refer here to God’s word of promise (note the reference to “loyal love” in the preceding line). |
| (0.37) | (Psa 73:13) | 3 tn Heb “and washed my hands in innocence.” The psalmist uses an image from cultic ritual to picture his moral lifestyle. The reference to “hands” suggests actions. |
| (0.37) | (Psa 73:20) | 2 sn When you awake. The psalmist compares God’s inactivity to sleep and the time of God’s judgment to his awakening from sleep. |
| (0.37) | (Psa 72:6) | 4 sn The imagery of this verse compares the blessings produced by the king’s reign to fructifying rains that cause the crops to grow. |
| (0.37) | (Psa 71:18) | 2 tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength. |
| (0.37) | (Psa 69:32) | 1 sn You who seek God refers to those who seek to have a relationship with God by obeying and worshiping him (see Ps 53:2). |
| (0.37) | (Psa 69:1) | 3 tn The Hebrew term נֶפֶשׁ (nefesh) here refers to the psalmist’s throat or neck. The psalmist compares himself to a helpless, drowning man. |
| (0.37) | (Psa 68:23) | 1 tc Some (e.g. NRSV) prefer to emend מָחַץ (makhats, “smash; stomp”; see v. 21) to רָחַץ (rakhats, “bathe”; see Ps 58:10). |
| (0.37) | (Psa 66:7) | 2 tn Heb “his eyes watch.” “Eyes” are an anthropomorphism, attributed to God here to emphasize his awareness of all that happens on earth. |
| (0.37) | (Psa 64:6) | 3 tn Heb “a searched-out search,” which is understood as referring here to a thoroughly planned plot to destroy the psalmist. |
| (0.37) | (Psa 62:4) | 2 tn That is, the generic “man” referred to in the previous verse. The words “their victim” have been supplied in the translation to clarify the referent. |
