(0.38) | (Luk 12:44) | 2 tn Grk “he”; the referent (the master) has been specified in the translation for clarity. See also Luke 19:11-27. |
(0.38) | (Luk 12:29) | 3 tn The words “about such things” have been supplied to qualify the meaning; the phrase relates to obtaining food and drink mentioned in the previous clause. |
(0.38) | (Luk 11:42) | 1 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so to the end of this chapter). |
(0.38) | (Luk 11:36) | 2 tn Grk “Therefore”; the same conjunction as at the beginning of v. 35, but since it indicates a further inference or conclusion, it has been translated “then” here. |
(0.38) | (Luk 11:33) | 1 tn Or perhaps “in a cellar” (L&N 28.78). The point is that the light of Jesus’ teaching has been put in public view. |
(0.38) | (Luk 11:27) | 2 tn Grk “lifted up her voice and said.” This idiom is somewhat redundant in contemporary English and has been simplified to “spoke out.” |
(0.38) | (Luk 11:18) | 1 tn Here δέ (de) has been translated as “so” to indicate that the clause that follows is a logical conclusion based on the preceding examples. |
(0.38) | (Luk 11:14) | 4 tn The aorist verb has been translated here as ingressive, stressing the beginning of the action. The context clearly indicates an ingressive force here. |
(0.38) | (Luk 10:40) | 3 tn Here δέ (de) has been translated as “so” to indicate that the following was a result of Martha’s distraction. |
(0.38) | (Luk 10:29) | 1 tn Grk “And he”; the referent (the expert in religious law, shortened here to “the expert”) has been specified in the translation for clarity. |
(0.38) | (Luk 10:33) | 3 tn The participle ὁδεύων (hodeuōn) has been translated as an adjectival participle (cf. NAB, NASB, TEV); it could also be taken temporally (“while he was traveling,” cf. NRSV, NIV). |
(0.38) | (Luk 10:20) | 1 tn Grk “do not rejoice in this, that.” This is awkward in contemporary English and has been simplified to “do not rejoice that.” |
(0.38) | (Luk 10:23) | 3 tn Grk “turning to the disciples, he said.” The participle στραφείς (strapheis) has been translated as a finite verb due to requirements of contemporary English style. |
(0.38) | (Luk 9:29) | 2 tn Here the preposition ἐν (en) plus the dative articular aorist infinitive has been translated as a temporal clause (ExSyn 595). |
(0.38) | (Luk 9:12) | 2 tn Here δέ (de) has been translated as “so” to indicate that the disciples’ request was related to the approach of sunset. |
(0.38) | (Luk 8:30) | 1 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author. |
(0.38) | (Luk 8:29) | 4 tn Here καί (kai) has been translated as “so,” introducing a clause that gives the result of the man being seized by the demon. |
(0.38) | (Luk 7:40) | 1 tn Here καί (kai) has been translated as “so” to indicate the connection with the preceding statement recording the Pharisee’s thoughts. |
(0.38) | (Luk 7:36) | 3 tn Here καί (kai) has been translated as “so” to indicate that Jesus’ action was the result of the Pharisee’s invitation. |
(0.38) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |