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Discovery Box| (0.37) | (Jer 22:1) | 2 sn The allusion here is to going down from the temple to the palace, which was on a lower eminence. See 36:12 in its context. |
| (0.37) | (Jer 13:16) | 4 tn Heb “you stumble on the mountains at twilight.” The added words are again supplied in the translation to help explain the metaphor to the uninitiated reader. |
| (0.37) | (Jer 11:19) | 3 sn The word fruit refers contextually here to the prophecies that Jeremiah was giving, not (as some suppose) to his progeny. Jeremiah was not married and had no children. |
| (0.37) | (Jer 10:14) | 3 tn Heb “There is no breath in them.” The referent is made explicit so that no one will mistakenly take it to refer to the idolaters or goldsmiths. |
| (0.37) | (Jer 9:7) | 2 tn Heb “I will refine/purify them.” The words “in the fires of affliction” are supplied in the translation to give clarity to the metaphor. |
| (0.37) | (Jer 8:16) | 2 tn The words “They are coming to destroy” are not in the text. They are inserted to break up a long sentence in conformity with contemporary English style. |
| (0.37) | (Jer 7:13) | 2 tn Heb “I called to you, and you did not answer.” The words “to repent” are not in the text but are supplied in the translation for clarity. |
| (0.37) | (Jer 7:16) | 3 tn The words “to save them” are implied by the context of “pleading to me” and supplied in the translation for clarity. |
| (0.37) | (Jer 5:16) | 2 tn Heb “his quiver [is] an open grave.” The order of the lines has been reversed to make the transition from “nation” to “their arrows” easier. |
| (0.37) | (Jer 5:10) | 1 tn These words to not appear in the Hebrew text but have been added in the translation for the sake of clarity to identify the implied addressee. |
| (0.37) | (Jer 4:31) | 4 tn Heb “Woe, now to me!” See the translator’s note on 4:13 for the usage of “Woe to…” |
| (0.37) | (Jer 4:10) | 1 tn The words “In response to all this” are not in the text but are supplied in the translation to clarify the connection. |
| (0.37) | (Jer 2:7) | 4 sn The land belonged to the Lord; it was given to the Israelites in trust (or usufruct) as their heritage. See Lev 25:23. |
| (0.37) | (Isa 66:15) | 2 tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.” |
| (0.37) | (Isa 66:12) | 1 tn Heb “Look, I am ready to extend to her like a river prosperity [or “peace”], and like an overflowing stream, the riches of nations.” |
| (0.37) | (Isa 65:18) | 2 tn Heb “Jerusalem, joy.” The next verse suggests the meaning: The Lord will create Jerusalem to be a source of joy to himself. |
| (0.37) | (Isa 55:13) | 1 tn Heb “to the Lord for a name.” For שֵׁם (shem) used in the sense of “monument,” see also 56:5, where it stands parallel to יָד (yad). |
| (0.37) | (Isa 54:15) | 2 tn Heb “will fall over you.” The expression נָפַל עַל (nafal ʿal) can mean “attack,” but here it means “fall over to,” i.e., “surrender to.” |
| (0.37) | (Isa 55:3) | 1 sn To live here refers to covenantal blessing, primarily material prosperity and national security (see vv. 4-5, 13, and Deut 30:6, 15, 19-20). |
| (0.37) | (Isa 49:7) | 4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.” |
