(0.30) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
(0.30) | (Num 32:9) | 3 tn The Lord had not given it yet, but was going to give it. Hence, the perfect should be classified as a perfect of resolve. |
(0.30) | (Num 25:1) | 2 tn This first preterite is subordinated to the next as a temporal clause; it is not giving a parallel action, but the setting for the event. |
(0.30) | (Num 21:2) | 2 tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point—“if you will surely/indeed give.” |
(0.30) | (Num 20:24) | 1 sn This is the standard poetic expression for death. The bones would be buried, often with the bones of relatives in the same tomb, giving rise to the expression. |
(0.30) | (Num 11:21) | 3 tn The word order places the object first here: “Meat I will give them.” This adds to the contrast between the number and the statement of the Lord. |
(0.30) | (Lev 14:25) | 1 tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.” |
(0.30) | (Lev 14:14) | 1 tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.” |
(0.30) | (Exo 36:1) | 4 tn The relative clause includes this infinitive clause that expresses either the purpose or the result of God’s giving wisdom and understanding to these folk. |
(0.30) | (Exo 30:34) | 3 sn This may be a plant, or it may be from a species of mollusks; it is mentioned in Ugaritic and Akkadian; it gives a pungent odor when burnt. |
(0.30) | (Exo 15:26) | 3 tn Heb “give ear.” This verb and the next are both perfect tenses with the vav (ו) consecutive; they continue the sequence of the original conditional clause. |
(0.30) | (Exo 14:11) | 2 tn The demonstrative pronoun has the enclitic use again, giving a special emphasis to the question (R. J. Williams, Hebrew Syntax, 24, §118). |
(0.30) | (Exo 13:9) | 8 tn This causal clause gives the reason for what has just been instructed. Because Yahweh delivered them from bondage, he has the strongest claims on their life. |
(0.30) | (Exo 12:21) | 3 tn The word “animals” is added to avoid giving the impression in English that the Passover festival itself is the object of “kill.” |
(0.30) | (Exo 11:2) | 3 sn Here neighbor refers to Egyptian neighbors, who are glad to see them go (12:33) and so willingly give their jewelry and vessels. |
(0.30) | (Exo 9:18) | 1 tn הִנְנִי מַמְטִיר (hineni mamtir) is the futur instans construction, giving an imminent future translation: “Here—I am about to cause it to rain.” |
(0.30) | (Exo 5:10) | 2 tn The construction uses the negative particle combined with a subject suffix before the participle: אֵינֶנִּי נֹתֵן (ʾenenni noten, “there is not I—giving”). |
(0.30) | (Gen 45:8) | 1 tn Heb “a father.” The term is used here figuratively of one who gives advice, as a father would to his children. |
(0.30) | (Gen 43:8) | 1 tn Heb “and we will rise up and we will go.” The first verb is adverbial and gives the expression the sense of “we will go immediately.” |
(0.30) | (Gen 34:14) | 1 tn Heb “we are not able to do this thing, to give.” The second infinitive is in apposition to the first, explaining what they are not able to do. |