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(0.38) (Pro 11:5)

sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down.

(0.38) (Pro 11:2)

sn This proverb does not state how the disgrace will come, but affirms that it will follow pride. The proud will be brought down.

(0.38) (Pro 1:13)

tn Heb “find.” The use of the verb מָצָא (matsaʾ, “to find”) is deliberate understatement to rhetorically down-play the heinous act of thievery.

(0.38) (Psa 140:1)

sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice.

(0.38) (Psa 109:1)

sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies.

(0.38) (Psa 70:2)

tn The four prefixed verbal forms in this verse are understood as jussives. The psalmist is calling judgment down on his enemies.

(0.38) (Psa 62:4)

sn The enemies use deceit to bring down their victim. They make him think they are his friends by pronouncing blessings upon him, but inwardly they desire his demise.

(0.38) (Psa 55:3)

tc The verb form in the MT appears to be a Hiphil imperfect from the root מוֹט (mot, “to sway”), but the Hiphil occurs only here and in the Kethib (consonantal text) of Ps 140:10, where the form יַמְטֵר (yamter, “let him rain down”) should probably be read. Here in Ps 55:3 it is preferable to read יַמְטִירוּ (yamtiru, “they rain down”). It is odd for “rain down” to be used with an abstract object like “wickedness,” but in Job 20:23 God “rains down” anger (unless one emends the text there; see BHS).

(0.38) (Psa 42:6)

tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6.

(0.38) (Psa 11:6)

sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22.

(0.38) (Job 28:4)

sn This is a description of the mining procedures. Dangling suspended from a rope would be a necessary part of the job of going up and down the shafts.

(0.38) (Job 28:5)

sn The verse has been properly understood, on the whole, as comparing the earth above and all its produce with the upheaval down below.

(0.38) (Job 4:3)

tn The “feeble hands” are literally “hands hanging down.” This is a sign of weakness, helplessness, or despondency (see 2 Sam 4:1; Isa 13:7).

(0.38) (2Ki 20:11)

tn Heb “made the shadow return, on the steps which [the sun] had gone down, on the steps of Ahaz, back ten steps.”

(0.38) (2Ki 7:17)

tn Heb “just as the man of God had spoken, [the word] which he spoke when the king came down to him.”

(0.38) (2Ki 3:23)

tn Heb “Each struck down his counterpart.” The presumption is that the armies are wiped out, not just that the kings killed each other.

(0.38) (1Ki 15:8)

tn Heb “lay down with his fathers.” The Old Greek also has these words: “in the twenty-eighth year of Jeroboam.”

(0.38) (1Ki 2:32)

tn Heb “because he struck down two men more innocent and better than he and he killed them with the sword, and my father David did not know.”

(0.38) (2Sa 11:11)

tn Heb “lie with.” The verb שָׁכַב (shakav) “to lie down” can be a euphemism for going to bed for sexual relations.

(0.38) (1Sa 23:8)

tn Heb “So Saul mustered all his army for battle to go down to Keilah to besiege against David and his men.”



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