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(0.40) (Neh 7:6)

tn Heb “the sons of”; KJV, ASV “the children of”; NAB “the inhabitants of.”

(0.40) (Ezr 9:12)

tn Heb “sons”; cf. KJV, NAB, NIV, NLT “children”; NCV, TEV “descendants.”

(0.40) (Ezr 6:19)

tn Heb “the sons of the exile.” So also in v. 20.

(0.40) (Ezr 5:1)

tn Aram “son.” According to Zech 1:1 he was actually the grandson of Iddo.

(0.40) (Ezr 5:1)

tn Aram “and Haggai the prophet and Zechariah the son of Iddo the prophet.”

(0.40) (2Ch 31:1)

tn Heb “and the sons of Israel returned, each to his possession to their cities.”

(0.40) (2Ch 20:23)

tn Heb “the sons of Ammon and Moab stood against the residents of Mount Seir.”

(0.40) (2Ch 20:10)

tn Heb “now, look, the sons of Ammon, Moab and Mount Seir.”

(0.40) (2Ch 13:8)

tn Heb “the kingdom of the Lord by the hand of the sons of David.”

(0.40) (2Ch 6:30)

tn Heb “Indeed you know, you alone, the heart of the sons of mankind.”

(0.40) (2Ch 1:1)

tn Heb “and Solomon son of David strengthened himself over his kingdom.”

(0.40) (1Ch 26:32)

tn Heb “and his brothers, sons of respect, [were] 2,700, heads of fathers.”

(0.40) (1Ch 24:27)

tn Or “from Jaaziah his son.” See the note on “Beno” in v. 26.

(0.40) (1Ch 24:24)

tn The Hebrew text has the plural “sons,” but only one name appears after this.

(0.40) (1Ch 24:4)

tn Heb “And the sons of Eleazar were found to be more, with respect to the heads of men, than the sons of Ithamar, and they divided them. To the sons of Eleazar there were sixteen heads, according to the house of the fathers; and to the sons of Ithamar there were eight, according to the house of their fathers.”

(0.40) (1Ch 23:14)

tn Heb “and Moses the man of God, his sons were called to the tribe of Levi.”

(0.40) (1Ch 17:9)

tn Heb “and sons of violence will no longer consume them as in the beginning.”

(0.40) (1Ch 12:24)

tn Heb “the sons of Judah, carrying shield and spear, [were] 6,800 armed for battle.”

(0.40) (1Ch 10:12)

tn Heb “arose and carried away the corpse of Saul and the corpses of his sons.”

(0.40) (1Ch 9:31)

tn The word “son” is not in the Hebrew text, but is implied.



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