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Discovery Box| (0.42) | (Luk 7:35) | 2 tn Or “by all those who follow her” (cf. CEV, NLT). Note that the parallel in Matt 11:19 reads “by her deeds.” |
| (0.42) | (Amo 4:9) | 1 tn Heb “you.” By metonymy the crops belonging to these people are meant. See the remainder of this verse, which describes the agricultural devastation caused by locusts. |
| (0.42) | (Eze 7:14) | 1 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself. |
| (0.42) | (Eze 7:13) | 2 tn The Hebrew word refers to the din or noise made by a crowd, and by extension may refer to the crowd itself. |
| (0.42) | (Jer 44:18) | 1 tn Heb “we have been consumed/destroyed by sword or by starvation.” The “we” cannot be taken literally here since they are still alive. |
| (0.42) | (Jer 11:22) | 3 tn Heb “will die by the sword.” Here “sword” stands contextually for “battle,” while “starvation” stands for death by starvation during siege. |
| (0.42) | (Jer 9:16) | 2 tn Heb “I will send the sword after them.” The sword here is probably not completely literal but refers to death by violent means, including death by the sword. |
| (0.42) | (Isa 44:23) | 5 tn That is, by delivering Israel. Cf. NCV “showed his glory when he saved Israel”; TEV “has shown his greatness by saving his people Israel.” |
| (0.42) | (Isa 11:3) | 2 tn Heb “by what appears to his eyes”; KJV “after the sight of his eyes”; NIV “by what he sees with his eyes.” |
| (0.42) | (Pro 24:30) | 1 tn Heb “lacking of heart.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense. |
| (0.42) | (Pro 12:11) | 4 tn Heb “lacking of mind.” The term לֵב (lev, “mind, heart”) refers by metonymy to thinking, and by extension to discernment, wisdom, good sense. |
| (0.42) | (Pro 11:22) | 3 sn By means of the parallelism, one who rejects discretion is like a swine. If that person has beauty, its value is wasted on and overshadowed by their “piggishness.” |
| (0.42) | (Psa 16:9) | 2 tn Heb “yes, my flesh dwells securely.” The psalmist’s “flesh” stands by metonymy for his body and, by extension, his physical life. |
| (0.42) | (Job 30:13) | 3 tn The sense of “restraining” for “helping” was proposed by Dillmann and supported by G. R. Driver (see AJSL 52 [1935/36]: 163). |
| (0.42) | (Job 21:2) | 1 tn The intensity of the appeal is again expressed by the imperative followed by the infinitive absolute for emphasis. See note on “listen carefully” in 13:17. |
| (0.42) | (Job 14:13) | 3 tn The construction used here is the preposition followed by the infinitive construct followed by the subjective genitive, forming an adverbial clause of time. |
| (0.42) | (Job 12:17) | 4 sn The judges, like the counselors, are nobles in the cities. God may reverse their lot, either by captivity or by shame, and they cannot resist his power. |
| (0.42) | (Neh 12:36) | 1 tn Or “prescribed by” (NIV, NLT); TEV “of the kind played by.” The precise relationship of these musical instruments to David is not clear. |
| (0.42) | (2Ch 6:4) | 1 tn The Hebrew text reads, “fulfilled by his hand,” but the phrase “by his hand” is somewhat redundant in contemporary English and has not been translated. |
| (0.42) | (2Ch 6:4) | 2 tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated. |
