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Discovery Box| (0.67) | (Gen 22:18) | 1 tn In the Hebrew text this causal clause comes at the end of the sentence. The translation alters the word order for stylistic reasons. |
| (0.67) | (Gen 22:17) | 1 tn The use of the infinitive absolute before the finite verbal form (either an imperfect or cohortative) emphasizes the certainty of the blessing. |
| (0.67) | (Gen 19:13) | 3 tn Heb “the Lord.” The repetition of the divine name has been replaced in the translation by the pronoun “he” for stylistic reasons. |
| (0.67) | (Gen 18:8) | 2 tn The words “the food” are supplied in the translation for stylistic reasons. In the Hebrew text the verb has no stated object. |
| (0.67) | (Gen 16:10) | 1 tn Heb “The angel of the Lord said, ‘I will greatly multiply your descendants….’” The order of the clauses has been rearranged in the translation for stylistic reasons. |
| (0.67) | (Gen 13:13) | 1 tn Here is another significant parenthetical clause in the story, signaled by the vav (ו) disjunctive (translated “now”) on the noun at the beginning of the clause. |
| (0.67) | (Gen 3:19) | 1 tn The expression “the sweat of your brow” is a metonymy, the sweat being the result of painful toil in the fields. |
| (0.67) | (Gen 3:12) | 2 tn The words “some fruit” here and the pronoun “it” at the end of the sentence are not in the Hebrew text, but are supplied for stylistic reasons. |
| (0.67) | (Gen 2:10) | 4 tn The imperfect verb form has the same nuance as the preceding participle. (If the participle is taken as past durative, then the imperfect would be translated “was dividing.”) |
| (0.67) | (Gen 2:10) | 1 tn The disjunctive clause (note the construction conjunction + subject + predicate) introduces an entire paragraph about the richness of the region in the east. |
| (0.67) | (Gen 2:5) | 3 sn The last clause in v. 5, “and there was no man to cultivate the ground,” anticipates the curse and the expulsion from the garden (Gen 3:23). |
| (0.67) | (Gen 2:7) | 2 tn The line literally reads “And Yahweh God formed the man, soil, from the ground.” “Soil” is an adverbial accusative, identifying the material from which the man was made. |
| (0.67) | (Gen 1:20) | 2 tn The Hebrew text uses the Polel form of the verb instead of the simple Qal; it stresses a swarming flight again to underscore the abundant fruitfulness. |
| (0.67) | (Gen 1:11) | 2 tn The conjunction “and” is not in the Hebrew text, but has been supplied in the translation to clarify the relationship of the clauses. |
| (0.66) | (Rev 1:5) | 4 tn The style here is somewhat Semitic, with the use of the ἐν (en) + the dative to mean “at the price of.” The addition of “own” in the English is stylistic and is an attempt to bring out the personal nature of the statement and the sacrificial aspect of Jesus’ death—a frequent refrain in the Apocalypse. |
| (0.66) | (Joh 16:4) | 4 sn This verse serves as a transition between the preceding discussion of the persecutions the disciples will face in the world after the departure of Jesus, and the following discussion concerning the departure of Jesus and the coming of the Spirit-Paraclete. Jesus had not told the disciples these things from the beginning because he was with them. |
| (0.66) | (Jer 29:24) | 1 tn The words “The Lord told Jeremiah” are not in the text. They are supplied in the translation here to indicate the shift in topic and the shift in addressee (the imperative “tell” is second singular). The introduction supplied in the translation here matches that in v. 30, where the words are in the text. |
| (0.66) | (Jer 13:24) | 1 tn The words, “The Lord says” are not in the text at this point. The words “an oracle of the Lord” does, however, occur in the middle of the next verse, and it is obvious the Lord is the speaker. The words have been moved up from the next verse to enhance clarity. |
| (0.66) | (Isa 24:4) | 3 tn Heb “the height of the people of the earth.” The translation assumes an emendation of the singular form מְרוֹם (merom, “height of”) to the plural construct מְרֹמֵי (merome, “high ones of”; note the plural verb at the beginning of the line), and understands the latter as referring to the prominent people of human society. |
| (0.66) | (Psa 29:3) | 1 tn Heb “the voice of the Lord [is] over the water.” As the next line makes clear, the “voice of the Lord” is here the thunder that accompanies a violent storm. The psalm depicts the Lord in the role of a warrior-king, so the thunder is his battle cry, as it were. |
