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Discovery Box| (0.37) | (Mat 10:6) | 2 sn The imagery of lost sheep probably alludes to Jer 50:6, where the Jewish people have been abandoned by their leaders (“shepherds”) and allowed to go astray. |
| (0.37) | (Mat 9:21) | 1 tn The imperfect verb is here taken iteratively (“kept saying”), for the context suggests that the woman was trying to find the courage to touch Jesus’ cloak. |
| (0.37) | (Mat 5:21) | 1 sn The expression an older generation can be understood to refer to the Israelites at the time of the Exodus, the original audience for the ten commandments. |
| (0.37) | (Mat 5:18) | 3 sn The smallest letter refers to the smallest Hebrew letter (yod) and the stroke of a letter to a serif (a hook or projection on a Hebrew letter). |
| (0.37) | (Mat 4:24) | 1 tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25). |
| (0.37) | (Mat 4:20) | 2 sn The expression followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.37) | (Mat 3:15) | 1 tn Grk “but Jesus, answering, said.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “replied to him.” |
| (0.37) | (Zec 14:10) | 5 sn From the Benjamin Gate…on to the Corner Gate marks the northern wall of the city of Jerusalem from east to west. |
| (0.37) | (Zec 4:4) | 1 sn Here these must refer to the lamps, since the identification of the olive trees is left to vv. 11-14. |
| (0.37) | (Zec 2:13) | 2 sn The sense here is that God in heaven is about to undertake an occupation of his earthly realm (v. 12) by restoring his people to the promised land. |
| (0.37) | (Zec 1:9) | 1 tn Heb “messenger” or “angel” (מַלְאָךְ, malʾakh). This being appears to serve as an interpreter to the prophet (cf. vv. 13, 14). |
| (0.37) | (Hag 2:4) | 1 tn Heb “the people of the land” (עַם הָאָרֶץ, ʿam haʾarets); this is a technical term referring to free citizens as opposed to slaves. |
| (0.37) | (Hag 1:1) | 1 sn The first day of the sixth month was Elul 1 according to the Jewish calendar; August 29, 520 b.c. according to the modern (Julian) calendar. |
| (0.37) | (Zep 3:12) | 1 tn Heb “needy and poor people.” The terms often refer to a socioeconomic group, but here they may refer to those who are humble in a spiritual sense. |
| (0.37) | (Zep 3:7) | 6 tn Heb “But they got up early, they made corrupt all their actions.” The phrase “they got up early” probably refers to their eagerness to engage in sinful activities. |
| (0.37) | (Zep 1:17) | 1 tn “The people” refers to mankind in general (see vv. 2-3) or more specifically to the residents of Judah (see vv. 4-13). |
| (0.37) | (Zep 2:3) | 2 tn Or “poor.” The precise referent of this Hebrew term is unclear. The word may refer to the economically poor or to the spiritually humble. |
| (0.37) | (Hab 1:10) | 1 tn Heb “they heap up dirt.” This is a reference to the piling up of earthen ramps in the process of laying siege to a fortified city. |
| (0.37) | (Nah 3:15) | 2 tn The verb אָכַל (ʾakhal, “to consume, to devour”) is used twice for emphasis: “the fire will consume you, the sword…will devour you.” |
| (0.37) | (Nah 2:8) | 4 tn This clause is understood as a contrast to the previous and adds “now” to help mark that contrast (cf. NJPS “Now they flee”). |
