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Discovery Box| (0.67) | (Num 8:17) | 1 tn The idiomatic “on the day of” precedes the infinitive construct of נָכָה (nakhah) to form the temporal clause: “in the day of my striking…” becomes “when I struck.” |
| (0.67) | (Num 8:12) | 3 sn The “purification offering” cleansed the tabernacle from impurity, and the burnt offering atoned by nullifying and removing the effects of sin in the Levites. |
| (0.67) | (Num 6:23) | 2 tn The Piel imperfect has the nuance of instruction. The particle “thus” explains that the following oracle is the form to use. |
| (0.67) | (Num 7:10) | 5 tn The adverbial clause uses the Niphal infinitive construct as the main verb. The word is the well-known מָשַׁח (mashakh, “to anoint, smear”). |
| (0.67) | (Num 7:10) | 3 tn The sign of the accusative here must indicate an adverbial accusative and not the direct object; they offered their gifts for the dedication of the altar. |
| (0.67) | (Num 6:2) | 3 tn The construction uses the infinitive construct followed by the cognate accusative: “to vow a vow.” This intensifies the idea that the vow is being taken carefully. |
| (0.67) | (Num 6:2) | 2 tn The vow is considered special in view of the use of the verb יַפְלִא (yafliʾ), the Hiphil imperfect of the verb “to be wonderful, extraordinary.” |
| (0.67) | (Num 4:20) | 1 tn In the Hebrew text the verse has as the subject “they,” but to avoid confusion the antecedent has been clarified in the translation. |
| (0.67) | (Num 4:15) | 2 tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished. |
| (0.67) | (Lev 16:12) | 1 tn Heb “and he shall take the fullness of the censer, coals of fire, from on the altar from to the faces of the Lord.” |
| (0.67) | (Lev 14:25) | 1 tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.” |
| (0.67) | (Lev 14:25) | 2 tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot. |
| (0.67) | (Lev 14:14) | 1 tn Heb “and the priest shall put [literally ‘give’] on the lobe of the ear of the one being cleansed, the right one.” |
| (0.67) | (Lev 14:14) | 2 tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot. |
| (0.67) | (Lev 13:3) | 3 tn Heb “and the appearance of the infection is deep ‘from’ (comparative מִן, min, “deeper than”) the skin of the his flesh.” See the note on v. 20 below. |
| (0.67) | (Lev 8:23) | 3 tn The term for “big toe” (בֹּהֶן, bohen) is the same as that for “thumb.” It refers to the larger appendage on either the hand or the foot. |
| (0.67) | (Lev 7:19) | 2 tn The Hebrew has simply “the flesh,” but this certainly refers to “clean” flesh in contrast to the unclean flesh in the first half of the verse. |
| (0.67) | (Lev 5:8) | 1 tn Heb “he.” The subject (“he”) refers to the priest here, not the offerer who presented the birds to the priest (cf. v. 8a). |
| (0.67) | (Lev 3:3) | 1 tn Heb “Then he”; the referent (the person presenting the offering) has been specified in the translation for clarity (cf. the note on Lev 1:5). |
| (0.67) | (Lev 1:8) | 2 tn Heb “on the wood, which is on the fire, which is on the altar.” Cf. NIV84 “on the burning wood”; NLT “on the wood fire.” |
