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Discovery Box| (0.37) | (Mar 15:42) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic and introduction of a new character. |
| (0.37) | (Mar 15:16) | 1 tn Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15. |
| (0.37) | (Mar 12:26) | 2 sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question. |
| (0.37) | (Mar 10:11) | 1 tn Here καί (kai) has been translated as “So” to indicate that Jesus’ statement is in response to the disciples’ question (v. 10). |
| (0.37) | (Mar 10:2) | 2 tn In Greek this phrase occurs at the end of the sentence. It has been brought forward to conform to English style. |
| (0.37) | (Mar 9:19) | 1 tn Grk “And answering, he said to them.” The participle ἀποκριθείς (apokritheis) is redundant, but the phrasing of the sentence was modified slightly to make it clearer in English. |
| (0.37) | (Mar 8:32) | 1 tn Here καί (kai) has been translated as “So” to indicate Peter’s rebuke is in response to Jesus’ teaching about the suffering of the Son of Man. |
| (0.37) | (Mar 6:33) | 1 tn Grk “ran together on foot.” The idea of συντρέχω (suntrechō) is “to come together quickly to form a crowd” (L&N 15.133). |
| (0.37) | (Mar 5:28) | 1 tn The imperfect verb is here taken iteratively, for the context suggests that the woman was trying to muster up the courage to touch Jesus’ cloak. |
| (0.37) | (Mar 6:10) | 1 sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging. |
| (0.37) | (Mar 2:8) | 1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the shift from the thoughts of the experts in the law to Jesus’ response. |
| (0.37) | (Mar 1:18) | 1 sn The expression followed him pictures discipleship, which means that to learn from Jesus is to follow him as the guiding priority of one’s life. |
| (0.37) | (Mat 28:8) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s instructions to tell the disciples. |
| (0.37) | (Mat 26:17) | 2 tn Grk “the disciples came to Jesus, saying.” The participle λέγοντες (legontes) has been translated as a finite verb to make the sequence of events clear in English. |
| (0.37) | (Mat 23:37) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.37) | (Mat 21:39) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the tenants’ decision to kill the son in v. 38. |
| (0.37) | (Mat 18:17) | 5 sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46. |
| (0.37) | (Mat 17:24) | 3 sn The temple tax refers to the half-shekel tax paid annually by male Jews to support the temple (Exod 30:13-16). |
| (0.37) | (Mat 12:44) | 4 sn The image of the house empty, swept clean, and put in order refers to the life of the person from whom the demon departed. The key to the example appears to be that no one else has been invited in to dwell. If an exorcism occurs and there is no response to God, then the way is free for the demon to return. Some see the reference to exorcism as more symbolic; thus the story’s only point is about responding to Jesus. This is possible and certainly is an application of the passage. |
| (0.37) | (Mat 12:38) | 3 tn Grk “answered him, saying.” The participle λέγοντες (legontes) is redundant, but the syntax of the sentence was changed to conform to English style. |
