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Discovery Box| (0.37) | (Luk 8:13) | 4 tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate. |
| (0.37) | (Luk 7:32) | 4 tn The verb ἐθρηνήσαμεν (ethrēnēsamen) refers to the loud wailing and lamenting used to mourn the dead in public in 1st century Jewish culture. |
| (0.37) | (Luk 7:22) | 2 tn Grk “answering, he said to them.” This is redundant in English and has been simplified in the translation to “he answered them.” |
| (0.37) | (Luk 5:24) | 3 tn Grk “to the one who was paralyzed”; the Greek participle is substantival and has been simplified to a simple adjective and noun in the translation. |
| (0.37) | (Luk 4:33) | 1 tn Here καί (kai) has been translated as “now” to indicate the transition to a specific example of how Jesus spoke with authority (v. 32). |
| (0.37) | (Luk 4:31) | 1 tn Here καί (kai) has been translated as “so” to indicate the continuation of the topic; in light of his rejection at Nazareth, Jesus went on to Capernaum. |
| (0.37) | (Luk 3:17) | 2 tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building for housing livestock). |
| (0.37) | (Luk 3:11) | 2 tn Grk “Answering, he said to them.” This construction with passive participle and finite verb is pleonastic (redundant) and has been simplified in the translation to “answered them.” |
| (0.37) | (Luk 3:7) | 4 sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out. |
| (0.37) | (Luk 2:25) | 3 tn Grk “This man was righteous.” The Greek text begins a new sentence here, but this was changed to a relative clause in the translation to avoid redundancy. |
| (0.37) | (Luk 2:1) | 6 tn Grk “the whole (inhabited) world,” but this was a way to refer to the Roman empire (L&N 1.83). |
| (0.37) | (Luk 2:1) | 4 sn Caesar Augustus refers to Octavian, who was Caesar from 27 b.c. to a.d. 14. He was known for his administrative prowess. |
| (0.37) | (Luk 1:77) | 1 sn John’s role, to give his people knowledge of salvation, is similar to that of Jesus (Luke 3:1-14; 5:31-32). |
| (0.37) | (Luk 1:68) | 2 sn The verb come to help can refer to a visit, but can also connote concern or assistance (L&N 85.11). |
| (0.37) | (Luk 1:72) | 3 tn Or “our forefathers”; Grk “our fathers.” This begins with the promise to Abraham (vv. 55, 73), and thus refers to many generations of ancestors. |
| (0.37) | (Luk 1:55) | 1 tn Grk “as he spoke.” Since this is a reference to the covenant to Abraham, ἐλάλησεν (elalēsen) can be translated in context “as he promised.” God keeps his word. |
| (0.37) | (Luk 1:38) | 5 sn The remark according to your word is a sign of Mary’s total submission to God’s will, a response that makes her exemplary. |
| (0.37) | (Luk 1:28) | 3 tn Grk “coming to her, he said.” The participle εἰσελθών (eiselthōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.37) | (Luk 1:30) | 1 tn Here καί (kai) has been translated as “so” to indicate that Gabriel’s statement is a response to Mary’s perplexity over the greeting. |
| (0.37) | (Mar 16:1) | 1 sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse. |
