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Discovery Box| (0.67) | (2Ki 11:16) | 1 tn Heb “and they placed hands on her, and she went the way of the entrance of the horses [into] the house of the king.” |
| (0.67) | (2Ki 10:33) | 1 tn Heb “all the land of Gilead, the Gadites, and the Reubenites, and the Manassehites, from Aroer which is near the Arnon Valley, and Gilead, and Bashan.” |
| (0.67) | (2Ki 8:19) | 1 tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity. |
| (0.67) | (1Ki 12:7) | 3 tn Heb “all the days.” The Hebrew phrase contrasts what he is asked to do “today” (literally “the day”) with the benefit for “all the days.” |
| (0.67) | (1Ki 8:27) | 1 tn Heb “Indeed, can God really live on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which the translation above seeks to reflect. |
| (0.67) | (1Ki 7:48) | 1 tn Heb “the bread of the face [or presence].” Many recent English versions employ “the bread of the Presence,” although this does not convey much to the modern reader. |
| (0.67) | (1Ki 4:30) | 1 tn Heb “the wisdom of Solomon was greater than the wisdom of all the sons of the east and all the wisdom of Egypt.” |
| (0.67) | (1Ki 1:22) | 1 tn Heb “look.” The particle הִנֵּה (hinneh) here draws attention to Nathan’s arrival and invites the audience to view the scene through the eyes of the participants. |
| (0.67) | (2Sa 14:16) | 5 tn Heb “from the inheritance of God.” The expression refers to the property that was granted to her family line in the division of the land authorized by God. |
| (0.67) | (1Sa 31:12) | 1 tc The translation follows the MT, which vocalizes the verb as a Qal. The LXX, however, treats the verb as a Hiphil, “they brought.” |
| (0.67) | (1Sa 30:2) | 1 tc The MT omits “and all,” while the LXX includes it. That the next verse refers to the children as well as the women argues in favor of it. |
| (0.67) | (1Sa 17:7) | 1 tn The translation follows the Qere and many medieval Hebrew mss in reading “wood,” rather than the “arrow” (the reading of the Kethib). |
| (0.67) | (1Sa 15:16) | 2 tc The translation follows the Qere and many medieval Hebrew mss in reading the singular (“he said”) rather than the plural (“they said”) of the Kethib. |
| (0.67) | (1Sa 14:28) | 1 tn Heb “your father surely put the army under an oath.” The infinitive absolute is used before the finite verb to emphasize the solemn nature of the oath. |
| (0.67) | (1Sa 14:23) | 1 tc The LXX includes the following words: “And all the people were with Saul, about ten thousand men. And the battle extended to the entire city on mount Ephraim.” |
| (0.67) | (1Sa 14:18) | 2 tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note. |
| (0.67) | (1Sa 13:20) | 1 tc The translation follows the LXX (“their sickle”) here, rather than the MT “plowshares,” which is due to dittography from the word earlier in the verse. |
| (0.67) | (1Sa 2:21) | 4 tc The MT reads “with the Lord.” The LXX and 4QSama read “before the Lord.” The Hebrew phrasing “with (עִם; ʾim) the Lord” or “with God” is uncommon and varies in significance. The preposition indicates generally that the action in the verb is done in association with the preposition’s object. From context we understand that Samuel’s religious duties are specially in the Lord’s presence, hence the NAB and TEV “in the service of the Lord”; or the CEV “at the Lord’s house in Shiloh.” The NIV, NRSV, and NLT follow the LXX “in the presence of the Lord.” |
| (0.67) | (1Sa 2:9) | 2 tc The translation follows the Qere and many medieval Hebrew mss in reading the plural (“his holy ones”) rather than the singular (“his holy one”) of the Kethib. |
| (0.67) | (Rut 4:14) | 1 tn Or “redeemer.” See the note on the phrase “guardian of the family interests” in 3:9. As the following context indicates, the child is referred to here. |
