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Discovery Box| (0.37) | (Luk 17:35) | 1 tn Grk “at the same place.” According to L&N 46.16, this refers to a hand mill normally operated by two women. |
| (0.37) | (Luk 17:4) | 1 sn You must forgive him. Forgiveness is to be readily given and not withheld. In a community that is to have restored relationships, grudges are not beneficial. |
| (0.37) | (Luk 16:28) | 1 sn To warn them. The warning would consist of a call to act differently than their dead brother had, or else meet his current terrible fate. |
| (0.37) | (Luk 16:27) | 1 tn Here δέ (de) has been translated as “so” to indicate the rich man’s response to Abraham’s words. |
| (0.37) | (Luk 15:12) | 5 tn Here δέ (de) has been translated as “so” to indicate the father’s response to the younger son’s request. |
| (0.37) | (Luk 14:31) | 2 tn On the meaning of this verb see also L&N 55.3, “to meet in battle, to face in battle.” |
| (0.37) | (Luk 14:28) | 2 tn The first illustration involves checking to see if enough funds exist to build a watchtower. Both ψηφίζω (psēphizō, “compute”) and δαπάνη (dapanē, “cost”) are economic terms. |
| (0.37) | (Luk 14:23) | 1 tn Here καί (kai) has been translated as “so” to indicate the master’s response to the slave’s report. |
| (0.37) | (Luk 13:34) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.37) | (Luk 13:25) | 6 tn Grk “and answering, he will say to you.” This is redundant in contemporary English and has been simplified to “he will answer you.” |
| (0.37) | (Luk 12:29) | 3 tn The words “about such things” have been supplied to qualify the meaning; the phrase relates to obtaining food and drink mentioned in the previous clause. |
| (0.37) | (Luk 11:52) | 1 sn You have taken away the key to knowledge is another stinging rebuke. They had done the opposite of what they were trying to do. |
| (0.37) | (Luk 11:42) | 1 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so to the end of this chapter). |
| (0.37) | (Luk 11:25) | 3 sn The image of the house swept clean and put in order refers to the life of the person from whom the demon departed. The key to the example appears to be that no one else has been invited in to dwell. If an exorcism occurs and there is no response to God, then the way is free for the demon to return. Some see the reference to exorcism as more symbolic; thus the story’s only point is about responding to Jesus. This is possible and certainly is an application of the passage. |
| (0.37) | (Luk 10:31) | 5 sn The text suggests that the priest went out of his way (on the other side) not to get too close to the scene. |
| (0.37) | (Luk 10:23) | 3 tn Grk “turning to the disciples, he said.” The participle στραφείς (strapheis) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.37) | (Luk 9:12) | 2 tn Here δέ (de) has been translated as “so” to indicate that the disciples’ request was related to the approach of sunset. |
| (0.37) | (Luk 9:4) | 2 sn Jesus telling his disciples to stay there in one house contrasts with the practice of religious philosophers in the ancient world who went from house to house begging. |
| (0.37) | (Luk 9:2) | 4 sn As Jesus’ own ministry (Luke 4:16-44) involved both word (to proclaim) and deed (to heal) so also would that of the disciples. |
| (0.37) | (Luk 8:30) | 1 tn Grk “And Jesus.” Here δέ (de) has been translated as “then” to pick up the sequence of the narrative prior to the parenthetical note by the author. |
