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Discovery Box| (0.40) | (Psa 7:3) | 2 tn Heb “if there is injustice in my hands.” The “hands” figuratively suggest deeds or actions. |
| (0.40) | (Psa 6:7) | 4 sn In his weakened condition the psalmist is vulnerable to the taunts and threats of his enemies. |
| (0.40) | (Psa 5:12) | 3 tn Or “innocent.” The singular form is used here in a collective or representative sense. |
| (0.40) | (Psa 5:11) | 4 tn As in the preceding line, the prefixed verbal form is a jussive of wish or prayer. |
| (0.40) | (Psa 2:1) | 4 tn The interrogative לָמָּה (lammah, “why?”) is understood by ellipsis in the second line. |
| (0.40) | (Job 42:3) | 2 tn The word לָכֵן (lakhen) is simply “but,” as in Job 31:37. |
| (0.40) | (Job 42:8) | 4 tn This clause is a result clause, using the negated infinitive construct. |
| (0.40) | (Job 41:16) | 1 tn The expression “each one…to the next” is literally “one with one.” |
| (0.40) | (Job 41:6) | 1 tn The word חָבַּר (khabbar) is a hapax legomenon, but the meaning is “to associate” since it is etymologically related to the verb “to join together.” The idea is that fishermen usually work in companies or groups, and then divide up the catch when they come ashore—which involves bargaining. |
| (0.40) | (Job 41:5) | 1 tn The Hebrew verb is שָׂחַק (sakhaq, “to sport; to trifle; to play,” Ps 104:26). |
| (0.40) | (Job 40:22) | 1 tn The suffix is singular, but must refer to the trees’ shade. |
| (0.40) | (Job 40:14) | 2 tn The imperfect verb has the nuance of potential imperfect: “can save; is able to save.” |
| (0.40) | (Job 39:2) | 1 tn Here the infinitive is again a substantive: “the time of their giving birth.” |
| (0.40) | (Job 38:12) | 2 tn The verb is the Piel of יָדַע (yadaʿ, “to know”) with a double accusative. |
| (0.40) | (Job 38:7) | 3 tn Heb “together.” This is Dhorme’s suggestion for expressing how they sang together. |
| (0.40) | (Job 38:2) | 1 tn The demonstrative pronoun is used here to emphasize the interrogative pronoun (see GKC 442 §136.c). |
| (0.40) | (Job 38:4) | 2 tn The verb is the imperative; it has no object “me” in the text. |
| (0.40) | (Job 37:13) | 2 tn This is interpretive; Heb “he makes find it.” The lightning could be what is intended here, for it finds its mark. But R. Gordis (Job, 429) suggests man is the subject—let him find what it is for, i.e., the fate appropriate for him. |
| (0.40) | (Job 36:33) | 2 tn The meaning of this verse is disputed; it may refer to cattle sensing the approaching storm. |
| (0.40) | (Job 36:18) | 2 tn The word is כֹּפֶר (kofer), often translated “ransom,” but frequently in the sense of a bribe. |
