Your search for "This" did not find any bible verses that matched.
Discovery Box| (0.27) | (2Ki 21:7) | 1 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).” |
| (0.27) | (2Ki 20:3) | 1 tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254. |
| (0.27) | (2Ki 19:29) | 3 sn This refers to crops that grew up on their own (that is, without cultivation) from the seed planted in past years. |
| (0.27) | (2Ki 19:29) | 1 tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20). |
| (0.27) | (2Ki 19:22) | 3 sn This divine title pictures the Lord as the sovereign king who rules over his covenant people and exercises moral authority over them. |
| (0.27) | (2Ki 17:30) | 3 sn This deity is unknown in extra-biblical literature. See M. Cogan and H. Tadmor, II Kings (AB), 211-12. |
| (0.27) | (2Ki 17:4) | 2 sn For discussion of this name, see HALOT 744 s.v. סוֹא and M. Cogan and H. Tadmor, II Kings (AB), 196. |
| (0.27) | (2Ki 14:25) | 1 tn Or “entrance of Hamath” (so NASB and cf. KJV). This may be a site some 44 miles north of Damascus (see T. R. Hobbs, 2 Kings [WBC], 182). |
| (0.27) | (2Ki 10:16) | 3 tc The MT has a plural form, but this is most likely an error. The LXX, Syriac Peshitta, and Vulgate all have the singular. |
| (0.27) | (2Ki 10:25) | 2 tn Heb “and they threw.” No object appears. According to M. Cogan and H. Tadmor (II Kings [AB], 116), this is an idiom for leaving a corpse unburied. |
| (0.27) | (2Ki 9:13) | 3 tn Heb “they blew the trumpet.” This has been translated as a passive to avoid the implication that the same ones who shouted had all blown trumpets. |
| (0.27) | (2Ki 6:21) | 2 tn Heb “my father.” The king addresses the prophet in this way to indicate his respect. See 2 Kgs 2:12. |
| (0.27) | (2Ki 6:13) | 1 tn Heb “he” (also a second time in this verse); the referent (the king) has been specified in the translation for clarity. |
| (0.27) | (2Ki 5:26) | 3 tn In the MT the statement is phrased as a rhetorical question, “Is this the time…?” It expects an emphatic negative response. |
| (0.27) | (2Ki 4:26) | 1 tn Heb “she said.” The narrator streamlines the story at this point, omitting any reference to Gehazi running to meet her and asking her the questions. |
| (0.27) | (2Ki 4:10) | 1 tn Heb “a small upper room of a wall.” According to HALOT 832 s.v. עֲלִיָּה, this refers to “a fully walled upper room.” |
| (0.27) | (1Ki 22:48) | 1 tn Heb “Tarshish ships.” This probably refers to large ships either made in or capable of traveling to the distant western port of Tarshish. |
| (0.27) | (1Ki 20:34) | 2 tn Heb “streets,” but this must refer to streets set up with stalls for merchants to sell their goods. See HALOT 299 s.v. חוּץ. |
| (0.27) | (1Ki 20:9) | 1 tn Heb “all which you sent to your servant in the beginning I will do, but this thing I am unable to do.” |
| (0.27) | (1Ki 18:28) | 2 sn mutilated…covered with blood. This self-mutilation was a mourning rite designed to facilitate Baal’s return from the underworld. |
