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(0.40) (Lev 13:47)

tn Heb “And the garment, if there is in it a mark of disease.”

(0.40) (Lev 13:51)

tn Heb “to all which the leather was made into a handiwork.”

(0.40) (Lev 13:33)

tn Heb “and the priest will shut up the scall a second seven days.”

(0.40) (Lev 13:25)

tn Heb “it is a disease. In the burn it has broken out.”

(0.40) (Lev 11:4)

tn Heb “this,” but as a collective plural (see the following context).

(0.40) (Lev 11:4)

tn Heb “because a chewer of the cud it is” (see also vv. 5 and 6).

(0.40) (Lev 11:2)

tn Heb “the animal,” but as a collective plural, and so throughout this chapter.

(0.40) (Lev 6:2)

tn Or “neighbor” (ASV, NAB, NIV, NRSV, NLT); NASB “companion”; TEV “a fellow-Israelite.”

(0.40) (Lev 5:15)

tn See Lev 4:2 above for a note on “straying.”

(0.40) (Exo 37:9)

tn The construction is a participle in construct followed by the genitive “wings”—“spreaders of wings.”

(0.40) (Exo 37:3)

tn This is taken as a circumstantial clause; the clause begins with the conjunction vav.

(0.40) (Exo 36:2)

tn Here there is a slight change: “in whose heart Yahweh had put skill.”

(0.40) (Exo 34:33)

tn Heb “and Moses finished”; the clause is subordinated as a temporal clause to the next clause.

(0.40) (Exo 34:19)

tn The verb basically means “that drops a male.” The verb is feminine, referring to the cattle.

(0.40) (Exo 32:15)

tn The disjunctive vav (ו) serves here as a circumstantial clause indicator.

(0.40) (Exo 32:18)

tn Heb “answering in song” (a play on the twofold meaning of the word).

(0.40) (Exo 31:14)

tn Literally “her” (a feminine pronoun agreeing with “soul/life,” which is grammatically feminine).

(0.40) (Exo 30:25)

tn The somewhat rare words rendered “a perfumed compound” are both associated with a verbal root having to do with mixing spices and other ingredients to make fragrant ointments. They are used with the next phrase, “the work of a perfumer,” to describe the finished oil as a special mixture of aromatic spices and one requiring the knowledge and skills of an experienced maker.

(0.40) (Exo 29:42)

tn The translation has “regular” instead of “continually,” because they will be preparing this twice a day.

(0.40) (Exo 29:34)

tn The verb in the conditional clause is a Niphal imperfect of יָתַר (yatar); this verb is repeated in the next clause (as a Niphal participle) as the direct object of the verb “you will burn” (a Qal perfect with a vav [ו] consecutive to form the instruction).



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