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(0.40) (Psa 39:2)

tn Heb “and my pain was stirred up.” Emotional pain is in view here.

(0.40) (Psa 38:18)

tn Or “for.” The translation assumes that כִּי (ki) is asseverative here.

(0.40) (Psa 38:7)

tn Heb “there is no soundness in my flesh” (see v. 3).

(0.40) (Psa 38:3)

tn Heb “there is no health in my bones from before my sin.”

(0.40) (Psa 37:39)

tn Heb “and the deliverance of the godly [ones] [is] from the Lord.”

(0.40) (Psa 37:39)

tn Heb “[he is] their place of refuge in a time of trouble.”

(0.40) (Psa 37:24)

tn The active participle indicates this is characteristically true. See v. 17.

(0.40) (Psa 37:22)

tn The particle כִּי (ki) is best understood as asseverative or emphatic here.

(0.40) (Psa 35:18)

sn The great assembly is also mentioned in Ps 22:25.

(0.40) (Psa 35:5)

tn The prefixed verbal form is taken as a jussive. See v. 4.

(0.40) (Psa 34:22)

tn Heb “redeems the life of his servants.” The Hebrew participial form suggests such deliverance is characteristic.

(0.40) (Psa 34:19)

tn The Hebrew text uses the singular form; the representative or typical godly person is envisioned.

(0.40) (Psa 32:6)

sn The surging water is here a metaphor for trouble that endangers one’s life.

(0.40) (Psa 32:2)

tn Heb “blessed [is] the man to whom the Lord does not impute wrongdoing.”

(0.40) (Psa 30:9)

tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.

(0.40) (Psa 29:9)

tn The Hebrew imperfect verbal form is descriptive in function; the psalmist depicts the action as underway.

(0.40) (Psa 29:6)

sn Sirion is another name for Mount Hermon (Deut 3:9).

(0.40) (Psa 28:9)

tn Heb “your inheritance.” The parallelism (note “your people”) indicates that Israel is in view.

(0.40) (Psa 27:5)

tn Or “for he will.” The translation assumes the כִּי (ki) is asseverative here, rather than causal.

(0.40) (Psa 25:11)

sn Forgive my sin because it is great. The psalmist readily admits his desperate need for forgiveness.



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