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(0.27) (Ezr 6:7)

tc For the MT reading “the work on this temple of God” the LXX reads “the servant of the Lord Zurababel” [= Zerubbabel].

(0.27) (Ezr 4:12)

tn The MT takes this word with the latter part of v. 11, but in English style it fits better with v. 12.

(0.27) (Ezr 3:10)

sn This was a long, straight, metallic instrument used for signal calls, rather than the traditional ram’s horn (both instruments are typically translated “trumpet” by English versions).

(0.27) (Ezr 2:62)

tn Heb “their records were searched for in the genealogical materials, but were not found.” This passive construction has been translated as active for stylistic reasons.

(0.27) (2Ch 34:22)

tn Or “second.” For a discussion of the possible location of this district, see M. Cogan and H. Tadmor, II Kings (AB), 283.

(0.27) (2Ch 33:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).

(0.27) (2Ch 32:12)

tn Heb “Did not he, Hezekiah, eliminate…?” This rhetorical question presupposes a positive reply (“yes, he did”) and so has been translated here as a positive statement.

(0.27) (2Ch 30:26)

tn Heb “and there was great joy in Jerusalem, for from the days of Solomon son of David, king of Israel, there was nothing like this in Jerusalem.”

(0.27) (2Ch 26:19)

tn Traditionally “leprosy,” but this was probably a skin disorder of some type, not leprosy (technically known today as Hansen’s disease). See 2 Kgs 5:1.

(0.27) (2Ch 21:11)

tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the Lord is in view rather than physical adultery.

(0.27) (2Ch 21:10)

tn Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11.

(0.27) (2Ch 20:7)

tn Heb “did you not drive out . . . ?” This is another rhetorical question which expects a positive response; see the note on the word “heaven” in the previous verse.

(0.27) (2Ch 16:10)

tn Heb “and Asa was angry at the seer, and he put him [in] the house of stocks because of his rage with him over this.”

(0.27) (2Ch 9:21)

tn The meaning of this word is unclear; some suggest it refers to “baboons.” NEB has “monkeys,” NASB, NRSV “peacocks,” and NIV “baboons.”

(0.27) (2Ch 7:7)

tn Heb “to hold the burnt sacrifice, the grain offering, and the fat portions.” Because this is redundant, the translation employs a summary phrase: “all these offerings.”

(0.27) (2Ch 7:15)

tn Heb “my eyes will be open and my ears attentive to the prayer of this place.” Note Solomon’s request in 6:40.

(0.27) (2Ch 6:33)

tn Heb “that your name is called over this house which I built.” The Hebrew idiom “call the name over” indicates ownership. See 2 Sam 12:28.

(0.27) (2Ch 6:20)

tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.”

(0.27) (2Ch 3:16)

tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary.

(0.27) (2Ch 3:8)

tn Heb “20 cubits.” Assuming a cubit of 18 inches (45 cm), this would give a length of 30 feet (9 m).



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