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Discovery Box| (0.25) | (Exo 19:22) | 1 tn The verb יִפְרֹץ (yifrots) is the imperfect tense from פָּרַץ (parats, “to make a breach, to break through”). The image of Yahweh breaking forth on them means “work destruction” (see 2 Sam 6:8; S. R. Driver, Exodus, 174). |
| (0.25) | (Exo 18:3) | 1 tn The name Gershom is based on גֵּר (ger) plus שָׁם (sham), meaning “foreign [resident] there.” Another possiblility is to relate the name to the root גָּרַשׁ (garash), perhaps meaning “outcast” (from I גרשׁ) or “churning” (from II גרשׁ). |
| (0.25) | (Exo 18:3) | 3 tn The Hebrew word גֵּר (ger), a foreign resident, sounds like and may be the first element of the name Gershom. But the word for “foreign” land (נָכְרִיִּה; nokriyyah) is built on a different root. |
| (0.25) | (Exo 15:11) | 2 sn Verses 11-17 will now focus on Yahweh as the incomparable one who was able to save Israel from their foes and afterward lead them to the promised land. |
| (0.25) | (Exo 14:27) | 3 tn The clause begins with the disjunctive vav (ו) on the noun, signaling either a circumstantial clause or a new beginning. It could be rendered, “Although the Egyptians…Yahweh…” or “as the Egyptians….” |
| (0.25) | (Exo 14:22) | 1 tn The clause literally reads, “and the waters [were] for them a wall.” The word order in Hebrew is disjunctive, with the vav (ו) on the noun introducing a circumstantial clause. |
| (0.25) | (Exo 14:24) | 3 tn Heb “camp.” The same Hebrew word is used in Exod 14:20. Unlike the English word “camp,” it can be used of a body of people at rest (encamped) or on the move. |
| (0.25) | (Exo 13:14) | 1 sn As with v. 8, the Law now requires that the children be instructed on the meaning of this observance. It is a memorial of the deliverance from bondage and the killing of the firstborn in Egypt. |
| (0.25) | (Exo 12:22) | 2 tn The Greek and the Vulgate translate סַף (saf, “basin”) as “threshold.” W. C. Kaiser reports how early traditions grew up about the killing of the lamb on the threshold (“Exodus,” EBC 2:376). |
| (0.25) | (Exo 10:28) | 1 tn The expression is לֵךְ מֵעָלָי (lekh meʿalay, “go from on me”) with the adversative use of the preposition, meaning from being a trouble or a burden to me (S. R. Driver, Exodus, 84; R. J. Williams, Hebrew Syntax, 51, §288). |
| (0.25) | (Exo 9:22) | 4 tn The noun refers primarily to cultivated grains. But here it seems to be the general heading for anything that grows from the ground, all vegetation and plant life, as opposed to what grows on trees. |
| (0.25) | (Exo 9:23) | 1 tn The preterite with the vav (ו) consecutive is here subordinated to the next clause in view of the emphasis put on the subject, Yahweh, by the disjunctive word order of that clause. |
| (0.25) | (Exo 9:14) | 1 tn The expression “all my plagues” points to the rest of the plagues and anticipates the proper outcome. Another view is to take the expression to mean the full brunt of the attack on the Egyptian people. |
| (0.25) | (Exo 7:20) | 3 tn Gesenius calls the preposition on “staff” the ב (bet) instrumenti, used to introduce the object (GKC 380-81 §119.q). This construction provides a greater emphasis than an accusative. |
| (0.25) | (Exo 3:2) | 7 tn The construction uses the suffixed negative אֵינֶנּוּ (ʾenennu) to convey the subject of the passive verb: “It was not” consumed. This was the amazing thing, for nothing would burn faster in the desert than a thornbush on fire. |
| (0.25) | (Exo 3:1) | 2 tn Or “west of the desert,” taking אַחַר (ʾakhar, “behind”) as the opposite of עַל־פְּנֵי (ʿal pene, “on the face of, east of”; cf. Gen 16:12; 25:18). |
| (0.25) | (Exo 2:13) | 5 tn This is the third use of the verb נָכָה (nakhah) in the passage; here it is the Hiphil imperfect. It may be given a progressive imperfect nuance—the attack was going on when Moses tried to intervene. |
| (0.25) | (Exo 1:9) | 2 tn The particle הִנֵּה (hinneh) introduces the foundational clause for the exhortation to follow by drawing the listeners’ attention to the Israelites. In other words, the exhortation that follows is based on this observation. |
| (0.25) | (Gen 49:25) | 2 tn Heb “Shaddai.” See the note on the title “Sovereign God” in Gen 17:1. The preposition אֵת (ʾet) in the Hebrew text should probably be emended to אֵל (ʾel, “God”). |
| (0.25) | (Gen 49:20) | 1 tc Heb “from Asher,” but the initial mem (מ) of the MT should probably be moved to the end of the preceding verse and taken as a plural ending on “heel.” |
