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(0.42) (Neh 1:11)

tn Heb “grant compassion.” The words “to me” are supplied in the translation for the sake of smoothness and style in English.

(0.42) (Ezr 9:4)

tn Heb “the exile”; the words “the people” are not in the Hebrew text, but are supplied in the translation for clarity.

(0.42) (Ezr 8:18)

tn Heb “and Sherebiah.” The words “this man was” are not in the Hebrew text, but have been supplied in the translation for clarity and for stylistic reasons.

(0.42) (Ezr 6:2)

tc The translation reads בִירְתָא (birtaʾ, citadel”) rather than the reading בְּבִירְתָא (beviretaʾ, “in the citadel”) found in the MT. The MT probably experienced dittography here.

(0.42) (Ezr 4:10)

tc The translation reads with the ancient versions the plural בְּקֻרְיַהּ (bequryah, “in the cities”) rather than the singular (“in the city”) of the MT.

(0.42) (2Ch 33:7)

tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).

(0.42) (2Ch 30:26)

tn Heb “and there was great joy in Jerusalem, for from the days of Solomon son of David, king of Israel, there was nothing like this in Jerusalem.”

(0.42) (2Ch 25:17)

tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21.

(0.42) (2Ch 25:21)

tn Heb “looked at each other [in the] face.” See the note on the expression “Come on, face me on the battlefield” in v. 17.

(0.42) (2Ch 24:9)

tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.”

(0.42) (2Ch 21:11)

tn Heb “and he caused the residents of Jerusalem to commit adultery.” In this context spiritual unfaithfulness to the Lord is in view rather than physical adultery.

(0.42) (2Ch 20:32)

tn Heb “he walked in the way of his father Asa and did not turn from it, doing what is right in the eyes of the Lord.”

(0.42) (2Ch 20:26)

sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

(0.42) (2Ch 20:20)

tn Heb “O Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.

(0.42) (2Ch 20:18)

tn Heb “all Judah.” The words “you people of” are supplied in the translation for clarity. See the note on the word “Judah” in v. 15.

(0.42) (2Ch 12:13)

tn Heb “Rehoboam.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.42) (2Ch 9:1)

tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.42) (2Ch 8:6)

tn Heb “Solomon.” The recurrence of the proper name is unexpected in terms of contemporary English style, so the pronoun has been used in the translation instead.

(0.42) (2Ch 7:11)

tn Heb “and all that entered the heart of Solomon to do in the house of the Lord and in his house he successfully accomplished.”

(0.42) (1Ch 29:12)

tn Heb “and in your hand [is] strength and might, and [it is] in your hand to magnify and to give strength to all.”



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