Your search for "With" did not find any bible verses that matched.
Discovery Box| (0.25) | (Pro 7:10) | 2 tn Heb “with the garment of a prostitute.” The noun שִׁית (shit, “garment”) is an adverbial accusative specifying the appearance of the woman. The words “she was” are supplied in the translation to make a complete English sentence. |
| (0.25) | (Pro 7:2) | 2 tn The construction of an imperative with the vav (ו) of sequence after another imperative denotes a logical sequence of purpose or result: “that you may live,” or “and you will live.” |
| (0.25) | (Pro 6:27) | 1 tn The Qal imperfect (with the interrogative) here has a potential nuance—“Is it possible to do this?” The sentence is obviously a rhetorical question making an affirmation that it is not possible. |
| (0.25) | (Pro 6:12) | 3 tn Heb “walks around with a perverse mouth.” The term “mouth” is a metonymy of cause, an organ of speech put for what is said. This is an individual who says perverted or twisted things. |
| (0.25) | (Pro 5:22) | 4 sn The lack of discipline and control in the area of sexual gratification is destructive. The one who plays with this kind of sin will become ensnared by it and led to ruin. |
| (0.25) | (Pro 5:18) | 2 tn The form is a Qal imperative with a vav (ו) of sequence; after the jussive of the first half this colon could be given an equivalent translation or logically subordinated. |
| (0.25) | (Pro 5:19) | 2 sn The verb שָׁגָה (shagah) means “to swerve; to meander; to reel” as in drunkenness; it signifies a staggering gait expressing the ecstatic joy of a captivated lover. It may also mean “to be always intoxicated with her love” (cf. NRSV). |
| (0.25) | (Pro 5:17) | 2 sn The point is that what is private is not to be shared with strangers; it belongs in the home and in the marriage. The water from that cistern is not to be channeled to strangers or to the public. |
| (0.25) | (Pro 5:3) | 2 tn Heb “her palate.” The word חֵךְ (khekh, “palate; roof of the mouth; gums”) is a metonymy of cause (= organ of speech) for what is said (= her seductive speech). The present translation clarifies this metonymy with the phrase “her seductive words.” |
| (0.25) | (Pro 4:19) | 1 sn The image of paths, brightness or darkness, and stumbling illustrate the contrast of lifestyles. When acting with righteousness one’s course becomes clearer and more sure, while the wicked are caught in their ways, ignorant of why they fall. |
| (0.25) | (Pro 4:9) | 1 sn The personification of wisdom continues with the bestowal of a wreath for the head (e.g., 1:9). The point is that grace will be given to the individual like a wreath about the head. |
| (0.25) | (Pro 3:32) | 3 tn Heb “but with the upright is his intimate counsel.” The phrase “he reveals” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness and clarity. |
| (0.25) | (Pro 3:28) | 1 tn Heb “But there it is with you.” The circumstantial clause introduces a condition which true at the same time as as an earlier clause. The words “at the time” were for clarity. |
| (0.25) | (Pro 3:25) | 1 sn The negative exhortation with the jussive verb אַל־תִּירָא (ʾal tiraʾ, “do not be afraid”) is based in part on the assurances given in vv. 23-24 but is directly tied to v. 26. |
| (0.25) | (Pro 2:12) | 2 tn The term “wicked” (רַע, raʿ) means “bad, harmful, painful.” Rather than referring to the abstract concept of “wickedness” in general, the term probably refers to wicked people because of the parallelism with “those speaking perversity.” |
| (0.25) | (Pro 1:5) | 2 tn The verb יִשְׁמַע (yishmaʿ) functions as a jussive (rather than a imperfect, “he will hear”) as supported in conjunction with the following jussive וְיוֹסֶף (veyosef, “Let him add” or “so that he may add”). |
| (0.25) | (Pro 1:4) | 1 tn Heb “to give.” The infinitive construct with ל (lamed) here introduces the fourth purpose of the book, now from the perspective of the teacher. It is what the wise instructor, or sage, wants to impart to the naive youths. |
| (0.25) | (Psa 144:5) | 2 tn Heb “so you might come down.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative. The same type of construction is utilized in v. 6. |
| (0.25) | (Psa 141:10) | 3 tn Heb “at the same [that] I, until I pass by.” Another option is to take יַחַד (yakhad) with the preceding line, “let the wicked fall together into their own nets.” |
| (0.25) | (Psa 136:1) | 1 sn Psalm 136. In this hymn the psalmist affirms that God is praiseworthy because of his enduring loyal love, sovereign authority, and compassion. Each verse of the psalm concludes with the refrain “for his loyal love endures.” |
