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(0.40) (Num 33:45)

tn Iim is a shortened form of the name Iye-abarim mentioned in v. 44.

(0.40) (Num 32:9)

tn The infinitive construct here with ל (lamed) is functioning as a result clause.

(0.40) (Num 31:26)

tn The idiom here is “take up the head,” meaning take a census, or count the totals.

(0.40) (Num 26:37)

sn This is a significant reduction from the first count of 40,500.

(0.40) (Num 26:4)

tn “Number the people” is added here to the text for a smooth reading.

(0.40) (Num 25:14)

tn Heb “a father’s house.” So also in v. 15.

(0.40) (Num 24:19)

tn Or, understanding the Hebrew word for “city” as a place name, “of Ir” (cf. NRSV, NLT).

(0.40) (Num 23:28)

tn Or perhaps as a place name, “Jeshimon” (cf. 21:20).

(0.40) (Num 23:8)

tn The imperfect tense should here be classified as a potential imperfect.

(0.40) (Num 21:16)

sn Isa 15:8 mentions a Moabite Beerelim, which Simons suggests is Wadi Ettemed.

(0.40) (Num 19:14)

tn The word order gives the classification and then the condition: “a man, when he dies….”

(0.40) (Num 19:11)

tn The form is the participle with the article functioning as a substantive: “the one who touches.”

(0.40) (Num 19:5)

tn Again, the verb has no expressed subject, and so is given a passive translation.

(0.40) (Num 18:27)

tn Heb “fullness,” meaning the fullness of the harvest, i.e., a full harvest.

(0.40) (Num 16:14)

tn Here אַף (ʾaf) has the sense of “in addition.” It is not a common use.

(0.40) (Num 15:31)

tn The verb פָּרַר (parar, “to break”) can mean to nullify, break, or violate a covenant.

(0.40) (Num 14:39)

tn The preterite here is subordinated to the next preterite to form a temporal clause.

(0.40) (Num 13:24)

tn The verb is rendered as a passive because there is no expressed subject.

(0.40) (Num 12:15)

tn The clause has the Niphal infinitive construct after a temporal preposition.

(0.40) (Num 11:5)

tn The perfect tense here expresses the experience of a state of mind.



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