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(0.37) (2Sa 18:3)

tc The translation follows the LXX (except for the Lucianic recension), Symmachus, and Vulgate in reading אָתָּה (ʾattah, “you”) rather than MT עָתָּה (ʿattah, “now”).

(0.37) (2Sa 18:12)

tc The translation follows the Qere and many medieval Hebrew mss in reading וְלוּ (velu, “and if”) rather than MT וְלֹא (velo’, “and not”).

(0.37) (2Sa 1:11)

tc The present translation follows the Qere and many medieval Hebrew mss in reading “his garments,” rather than “his garment,” the reading of the Kethib.

(0.37) (1Sa 25:8)

tc The translation follows many medieval Hebrew mss in reading בָּאנוּ (baʾnu, “we have come”) rather than the MT’s בָּנוּ (banu, “we have built”).

(0.37) (1Sa 24:17)

tn Or “righteous” (so KJV, NASB, NIV, NRSV); NAB “you are in the right”; NLT “are a better man than I am.”

(0.37) (1Sa 17:7)

tn The translation follows the Qere and many medieval Hebrew mss in reading “wood,” rather than the “arrow” (the reading of the Kethib).

(0.37) (1Sa 17:12)

tc The translation follows the Lucianic recension of the LXX and the Syriac Peshitta in reading “in years,” rather than MT “among men.”

(0.37) (1Sa 15:16)

tc The translation follows the Qere and many medieval Hebrew mss in reading the singular (“he said”) rather than the plural (“they said”) of the Kethib.

(0.37) (1Sa 14:33)

tc The translation follows the LXX reading ἐνταῦθα (entautha, “here”) for הֲלֹם (halom, “here”) rather than the MT’s הַיּוֹם (hayyom, “today”).

(0.37) (1Sa 14:32)

tc The translation follows the Qere and many medieval Hebrew mss in reading “and they rushed greedily upon,” rather than the Kethib, “and they did.”

(0.37) (1Sa 14:32)

tc The translation reads with the Qere and many medieval Hebrew mss הַשָּׁלָל (hashalal, “the spoil”) rather than following the Kethib reading, שָׁלָל (shalal, “spoil”).

(0.37) (1Sa 13:20)

tc The translation follows the LXX (“their sickle”) here, rather than the MT “plowshares,” which is due to dittography from the word earlier in the verse.

(0.37) (1Sa 11:8)

tc The LXX and two Old Latin mss read 600,000 here, rather than the MT’s 300,000.

(0.37) (1Sa 2:16)

tc The translation follows the Qere and many medieval Hebrew mss (“no”) rather than the MT’s Kethib, which reads “to him.”

(0.37) (1Sa 2:9)

tc The translation follows the Qere and many medieval Hebrew mss in reading the plural (“his holy ones”) rather than the singular (“his holy one”) of the Kethib.

(0.37) (Jdg 20:43)

tc The translation assumes the reading מִנּוֹחָה (minnokhah, “from Nohah”; cf. 1 Chr 8:2) rather than the MT’s מְנוּחָה (menukhah, “resting place”).

(0.37) (Jdg 13:8)

tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (viʾirenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (veyorenu, “to teach”).

(0.37) (Jdg 5:6)

tc The translation assumes the form אֳרְחוֹת (ʾorekhot, “caravans”) rather than אֳרָחוֹת (ʾorakhot, “roadways”) because it makes a tighter parallel with “travelers” in the next line.

(0.37) (Deu 33:14)

tn Heb “the moon.” Many English versions regard this as a reference to “months” (“moons”) rather than the moon itself (cf. NAB, NASB, NRSV, NLT).

(0.37) (Deu 9:2)

tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).



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