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(0.30) (Dan 1:11)

sn Having failed to convince the overseer, Daniel sought the favor of the warden whom the overseer had appointed to care for the young men.

(0.30) (Eze 21:31)

sn The imagery of blowing on the sword with fire and putting it in the hands of skillful men can evoke the work of smithies.

(0.30) (Eze 17:21)

tc Some manuscripts and versions read “choice men,” while most manuscripts read “fugitives”; the difference arises from the reversal, or metathesis, of two letters, מִבְרָחָיו (mivrakhayv) for מִבְחָריו (mivkharayv).

(0.30) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.30) (Isa 52:14)

tn Heb “and his form from the sons of men.” The preposition מִן (min) here carries the sense “away from,” i.e., “so as not to be.”

(0.30) (Isa 42:22)

tc The Hebrew text has בַּחוּרִים (bakhurim, “young men”), but the text should be emended to בְּהוֹרִים (behorim, “in holes”).

(0.30) (Isa 21:17)

tn Heb “and the remnant of the number of the bow, the mighty men of the sons of Kedar, will be few.”

(0.30) (Isa 19:12)

tn Heb “Where are they? Where are your wise men?” The juxtaposition of the interrogative pronouns is emphatic. See HALOT 38 s.v. אֶי.

(0.30) (Isa 4:1)

sn The seven-to-one ratio emphasizes the great disparity that will exist in the population due to the death of so many men in battle.

(0.30) (Isa 2:14)

sn The high mountains and hills symbolize the apparent security of proud men, as do the high tower and fortified wall of v. 15.

(0.30) (Isa 2:16)

sn The ships mentioned in this verse were the best of their class, and therefore an apt metaphor for the proud men being denounced in this speech.

(0.30) (Pro 11:16)

sn The implication is that the ruthless men will obtain wealth without honor, and therefore this is not viewed as success by the writer.

(0.30) (Psa 146:1)

sn Psalm 146. The psalmist urges his audience not to trust in men, but in the Lord, the just king of the world who cares for the needy.

(0.30) (Psa 78:63)

tn Heb “were not praised,” that is, in wedding songs. The young men died in masses, leaving no husbands for the young women.

(0.30) (Psa 26:9)

tn Heb “or with men of bloodshed my life.” The verb is supplied; it is understood by ellipsis (see the preceding line).

(0.30) (Psa 5:12)

tn Heb “surround.” In 1 Sam 23:26 the verb describes how Saul and his men hemmed David in as they chased him.

(0.30) (Job 34:10)

tn Heb “men of heart.” The “heart” is used for the capacity to understand and make the proper choice. It is often translated “mind.”

(0.30) (Job 33:12)

tc The LXX has “he that is above men is eternal.” Elihu is saying that God is far above Job’s petty problems.

(0.30) (Job 22:11)

tn The word שִׁפְעַת (shifʿat) means “multitude of.” It is used of men, camels, horses, and here of waters in the heavens.

(0.30) (Job 12:13)

sn A. B. Davidson (Job, 91) says, “These attributes of God’s [sic] confound and bring to nought everything bearing the same name among men.”



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