(0.17) | (2Co 7:9) | 2 tn Grk “corresponding to God,” that is, corresponding to God’s will (κατὰ θεόν, kata theon). The same phrase occurs in vv. 10 and 11. |
(0.17) | (Rom 8:37) | 2 tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned. |
(0.17) | (Act 22:14) | 1 sn The expression God of our ancestors is a description of the God of Israel. The God of promise was at work again. |
(0.17) | (Act 3:18) | 1 sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note. |
(0.17) | (Luk 10:5) | 3 sn The statement ‘May peace be on this house!’ is really a benediction, asking for God’s blessing. The requested shalom (peace) is understood as coming from God. |
(0.17) | (Luk 9:43) | 2 sn The revelation of the mighty power of God was the manifestation of God’s power shown through Jesus. See Acts 10:38. |
(0.17) | (Zec 9:7) | 2 tn Heb “and they will be a remnant for our God”; cf. NIV “will belong to our God”; NLT “will worship our God.” |
(0.17) | (Psa 140:1) | 1 sn Psalm 140. The psalmist asks God to deliver him from his deadly enemies, calls judgment down upon them, and affirms his confidence in God’s justice. |
(0.17) | (Psa 123:1) | 1 sn Psalm 123. The psalmist, speaking for God’s people, acknowledges his dependence on God in the midst of a crisis. |
(0.17) | (Psa 109:1) | 1 sn Psalm 109. Appealing to God’s justice, the psalmist asks God to vindicate him and to bring severe judgment down upon his enemies. |
(0.17) | (Psa 75:1) | 1 sn Psalm 75. The psalmist celebrates God’s just rule, which guarantees that the godly will be vindicated and the wicked destroyed. |
(0.17) | (Psa 63:1) | 1 sn Psalm 63. The psalmist expresses his intense desire to be in God’s presence and confidently affirms that God will judge his enemies. |
(0.17) | (Psa 48:10) | 1 tn Heb “like your name, O God, so [is] your praise to the ends of the earth.” Here “name” refers to God’s reputation and revealed character. |
(0.17) | (Psa 8:1) | 1 sn Psalm 8. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order. |
(0.17) | (Psa 5:1) | 1 sn Psalm 5. Appealing to God’s justice and commitment to the godly, the psalmist asks the Lord to intervene and deliver him from evildoers. |
(0.17) | (2Sa 5:10) | 2 tn Traditionally, “the Lord God of hosts” (KJV, NASB); NIV, NLT “the Lord God Almighty”; CEV “the Lord (+ God NCV) All-Powerful.” |
(0.17) | (1Sa 2:2) | 1 sn In this context God’s holiness refers primarily to his sovereignty and incomparability. He is unique and distinct from all other so-called gods. |
(0.17) | (Gen 17:22) | 1 sn God went up from him. The text draws attention to God’s dramatic exit and in so doing brings full closure to the scene. |
(0.17) | (Gen 4:15) | 4 sn God becomes Cain’s protector. Here is common grace—Cain and his community will live on under God’s care, but without salvation. |
(0.16) | (Rev 12:6) | 3 tn Grk “where she has there a place prepared by God.” |