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(0.35) (Pro 20:21)

tn The form is the Pual imperfect, “will not be blessed,” suggesting that divine justice is at work.

(0.35) (Pro 18:2)

sn This expression forms an understatement (tapeinosis); the opposite is the point—he detests understanding or discernment.

(0.35) (Pro 15:28)

sn The form is plural. What they say (the “mouth” is a metonymy of cause) is any range of harmful things.

(0.35) (Pro 8:19)

tn The two synonyms, “than gold, than fine gold” probably form a hendiadys here to express “the very finest gold.”

(0.35) (Pro 7:18)

tn The form is the Hitpael cohortative of עָלַס (ʿalas), which means “to rejoice.” Cf. NIV “let’s enjoy ourselves.”

(0.35) (Pro 5:14)

tn The text uses the two words “congregation and assembly” to form a hendiadys, meaning the entire assembly.

(0.35) (Pro 5:11)

tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context.

(0.35) (Pro 4:13)

tn The form נִצְּרֶהָ (nitsereha, from נָצַר, natsar) has an anomalous doubled letter (see GKC 73 §20.h).

(0.35) (Pro 2:14)

tn The Qal infinitive construct is the complementary use of the form, expressing the direct object of the participle.

(0.35) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.35) (Pro 1:8)

tn The imperative שְׁמַע (shemaʿ, “Listen!”) forms an urgent exhortation which expects immediate compliance with parental instruction.

(0.35) (Psa 144:5)

tn Heb “so they might smolder.” The prefixed verbal form with vav (ו) conjunctive indicates purpose after the preceding imperative.

(0.35) (Psa 144:3)

tn Heb “take account of him.” The two imperfect verbal forms in v. 4 describe God’s characteristic activity.

(0.35) (Psa 141:10)

tn The prefixed verbal form is understood as a jussive of prayer. Another option is to translate, “the wicked will fall.”

(0.35) (Psa 129:8)

tn The perfect verbal form is used for rhetorical effect; it describes an anticipated development as if it were already reality.

(0.35) (Psa 119:125)

tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.

(0.35) (Psa 119:44)

tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the negated jussive (see v. 43).

(0.35) (Psa 119:34)

tn The two prefixed verbal forms with vav (ו) conjunctive indicate purpose/result after the introductory imperative.

(0.35) (Psa 119:18)

tn Heb “uncover.” The verb form גַּל (gal) is an apocopated Piel imperative from גָּלָה (galah, see GKC 214 §75.cc).

(0.35) (Psa 112:4)

tn In this context “light” symbolizes divine blessing in its various forms (see v. 2), including material prosperity and stability.



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