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(0.30) (Pro 12:20)

sn The contrast here is between “evil” (= pain and calamity) and “peace” (= social wholeness and well-being); see, e.g., Pss 34:14; 37:37.

(0.30) (Pro 11:6)

sn The contrast is between being rescued or delivered (נָצַל, natsal) and being captured (לָכַד, lakhad). Righteousness is freeing; [evil] desires are enslaving.

(0.30) (Pro 5:8)

sn There is a contrast made between “keep far away” (הַרְחֵק, harkheq) and “do not draw near” (וְאַל־תִּקְרַב, veʾal tiqrav).

(0.30) (Psa 68:3)

tn By placing the subject first the psalmist highlights the contrast between God’s ecstatic people and his defeated enemies (vv. 1-2).

(0.30) (Psa 52:8)

tn The disjunctive construction (vav [ו] + subject) highlights the contrast between the evildoer’s destiny (vv. 5-7) and that of the godly psalmist’s security.

(0.30) (Psa 20:7)

tn The grammatical construction (conjunction + pronominal subject) highlights the contrast between God’s faithful people and the others mentioned in the previous line.

(0.30) (Job 17:10)

tn Instead of the exact correspondence between coordinate verbs, other combinations occur—here we have a jussive and an imperative (see GKC 386 §120.e).

(0.30) (Job 11:2)

tn There is no article or demonstrative with the word; it has been added here simply to make a smoother connection between the chapters.

(0.30) (Job 9:23)

sn The point of these verses is to show—rather boldly—that God does not distinguish between the innocent and the guilty.

(0.30) (Job 5:10)

tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God.

(0.30) (Rut 1:14)

tn The clause is disjunctive. The word order is conjunction + subject + verb, highlighting the contrast between the actions of Orpah and Ruth.

(0.30) (Jos 11:16)

sn The foothills (שְׁפֵלָה, “shephelah”) refer to the transition region between the Judean hill country and the Mediterranean coastal plain.

(0.30) (Deu 2:13)

sn Wadi Zered. Now known as Wadi el-Ḥesa, this valley marked the boundary between Moab to the north and Edom to the south.

(0.30) (Deu 1:1)

sn Paran is the well-known desert area between Mount Sinai and Kadesh Barnea (cf. Num 10:12; 12:16).

(0.30) (Num 11:21)

tn The word order places the object first here: “Meat I will give them.” This adds to the contrast between the number and the statement of the Lord.

(0.30) (Lev 25:39)

tn Heb “you shall not serve against him service of a slave.” A distinction is being made here between the status of slave and indentured servant.

(0.30) (Lev 13:3)

tn There is no “if” expressed, but the contrast between the priestly finding in this verse and the next verse clearly implies it.

(0.30) (Lev 7:16)

tn For the distinction between votive and freewill offerings see the note on Lev 22:23 and the literature cited there.

(0.30) (Gen 42:4)

tn Heb “But Benjamin, the brother of Joseph, Jacob did not send with his brothers.” The disjunctive clause highlights the contrast between Benjamin and the other ten.

(0.30) (Gen 19:23)

sn The sun had just risen. There was very little time for Lot to escape between dawn (v. 15) and sunrise (here).



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