Discovery Box| (0.30) | (Pro 2:2) | 3 tn The conjunction “and” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 1:24) | 4 tn The term “because” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 1:24) | 3 tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:6) | 2 tn The phrase “the meaning of” does not appear in the Hebrew text, but is implied; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Psa 107:35) | 2 tn The verbal form appears to be a preterite, which is most naturally taken as narrational. See the note on the word “turned” in v. 33. |
| (0.30) | (Psa 104:4) | 1 sn In Ugaritic mythology Yam’s messengers appear as flaming fire before the assembly of the gods. See G. R. Driver, Canaanite Myths and Legends, 42. |
| (0.30) | (Psa 101:1) | 1 sn Psalm 101. The psalmist, who appears to be a king, promises to promote justice in his land and vows to rid his royal court of evildoers. |
| (0.30) | (Psa 68:1) | 2 tn Or “rises up.” The verb form is an imperfect, not a jussive. The psalmist is describing God’s appearance in battle in a dramatic fashion. |
| (0.30) | (Psa 51:19) | 3 sn Verses 18-19 appear to reflect the exilic period, when the city’s walls lay in ruins and the sacrificial system had been disrupted. |
| (0.30) | (Psa 45:3) | 2 tn The Hebrew text has simply, “your majesty and your splendor,” which probably refers to the king’s majestic splendor when he appears in full royal battle regalia. |
| (0.30) | (Psa 42:6) | 4 tn The Hebrew term מִצְעָר (mitsʿar) is probably a proper name (“Mizar”), designating a particular mountain in the Hermon region. The name appears only here in the OT. |
| (0.30) | (Psa 22:21) | 2 tn The Hebrew term רֵמִים (remim) appears to be an alternate spelling of רְאֵמִים (reʾemim, “wild oxen”; see BDB 910 s.v. רְאֵם). |
| (0.30) | (Psa 11:6) | 3 sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22. |
| (0.30) | (Job 5:24) | 4 tn The word שָׁלוֹם (shalom) means “peace; safety; security; wholeness.” The same use appears in 1 Sam 25:6; 2 Sam 20:9. |
| (0.30) | (Ezr 7:1) | 2 tn The words “came up from Babylon” do not appear in the Hebrew text until v. 6. They have been supplied here for the sake of clarity. |
| (0.30) | (2Ch 20:26) | 2 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse. |
| (0.30) | (2Ch 7:17) | 1 sn Verse 17 is actually a lengthy protasis (“if” section) of a conditional sentence, the apodosis (“then” section) of which appears in v. 18. |
| (0.30) | (1Ch 24:29) | 1 tc The Hebrew text has, “Belonging to [i.e., from] Kish, the sons of Kish, Jerahmeel.” There appears to be a conflation of headings. |
