(0.44) | (Rev 8:7) | 2 tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause. |
(0.44) | (1Pe 1:11) | 3 tn Grk “the sufferings unto Christ,” i.e., sufferings directed toward him, what he was destined to suffer. |
(0.44) | (Tit 2:4) | 2 tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is. |
(0.44) | (1Ti 1:7) | 1 tn The Greek reinforces this negation: “understand neither what they are saying nor the things they insist on…” |
(0.44) | (Eph 1:19) | 4 sn What has been translated as exercise is a term used only of supernatural power in the NT, ἐνέργεια (energeia). |
(0.44) | (Gal 2:6) | 5 tn Or “added nothing to my authority.” Grk “added nothing to me,” with what was added (“message,” etc.) implied. |
(0.44) | (2Co 3:10) | 2 tn The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning. |
(0.44) | (1Co 15:37) | 1 tn Grk “and what you sow, you do not sow the body that will be, but a bare seed.” |
(0.44) | (Act 26:22) | 3 sn What the prophets and Moses said. Paul argued that his message reflected the hope of the Jewish scriptures. |
(0.44) | (Act 24:21) | 4 sn The resurrection of the dead. Paul’s point was, what crime was there in holding this religious belief? |
(0.44) | (Act 12:9) | 4 tn Grk “what was done through the angel was a reality” (see BDAG 43 s.v. ἀληθής 3). |
(0.44) | (Act 7:49) | 1 sn What kind…resting place? The rhetorical questions suggest mere human beings cannot build a house to contain God. |
(0.44) | (Act 7:25) | 2 tn Grk “was granting them deliverance.” The narrator explains that this act pictured what Moses could do for his people. |
(0.44) | (Joh 6:9) | 1 tn Grk “but what are these”; the word “good” is not in the Greek text, but is implied. |
(0.44) | (Joh 4:27) | 4 sn The question “What do you want?” is John’s editorial comment (for no one in the text was asking it). The author is making a literary link with Jesus’ statement in v. 23: It is evident that, in spite of what the disciples may have been thinking, what Jesus was seeking is what the Father was seeking, that is to say, someone to worship him. |
(0.44) | (Luk 24:13) | 2 tn These are disciples as they know about the empty tomb and do not know what to make of it all. |
(0.44) | (Luk 19:37) | 6 tn Or “works of power,” “miracles.” Jesus’ ministry of miracles is what has drawn attention. See Luke 7:22. |
(0.44) | (Luk 19:23) | 1 tn That is, “If you really feared me why did you not do a minimum to get what I asked for?” |
(0.44) | (Luk 13:5) | 1 sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means. |
(0.44) | (Luk 10:25) | 4 sn The combination of inherit with eternal life asks, in effect, “What must I do to be saved?” |