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(0.40) (Psa 11:2)

tn The Hebrew imperfect verbal form depicts the enemies’ hostile action as underway.

(0.40) (Psa 11:4)

tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.

(0.40) (Psa 11:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.40) (Psa 10:3)

tn The conjunction “and” is supplied in the translation; it does not appear in the Hebrew text.

(0.40) (Psa 7:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.40) (Psa 3:6)

tn Or perhaps “troops.” The Hebrew noun עָם (ʿam) sometimes refers to a military contingent or army.

(0.40) (Psa 2:2)

tn Or “take their stand.” The Hebrew imperfect verbal form describes their action as underway.

(0.40) (Job 42:14)

sn The Hebrew name Keren-Happuch means “horn of eye-paint.”

(0.40) (Job 41:5)

tn The Hebrew verb is שָׂחַק (sakhaq, “to sport; to trifle; to play,” Ps 104:26).

(0.40) (Job 36:5)

tn The object “people” is not in the Hebrew text but is implied.

(0.40) (Job 35:2)

tn The word “when” is not in the Hebrew text, but is implied.

(0.40) (Job 34:37)

tn Although frequently translated “rebellion,” the basic meaning of this Hebrew term is “transgression.”

(0.40) (Job 34:16)

tn The phrase “you have” is not in the Hebrew text, but is implied.

(0.40) (Job 34:3)

tn Or “palate”; the Hebrew term refers to the tongue or to the mouth in general.

(0.40) (Job 31:36)

tn The word “proudly” is not in the Hebrew text, but is implied (note the following line).

(0.40) (Job 24:5)

tn The verb is not included in the Hebrew text but is supplied in the translation.

(0.40) (Job 22:27)

tn The words “to him” are not in the Hebrew text, but are implied.

(0.40) (Job 22:24)

tn The Hebrew text simply has “Ophir,” a metonymy for the gold that comes from there.

(0.40) (Job 22:22)

tn The Hebrew word here is תּוֹרָה (torah), its only occurrence in the book of Job.

(0.40) (Job 18:5)

tn Hebrew גַּם (gam, “also; moreover”), in view of what has just been said.



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