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(0.57) (Act 17:3)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.57) (Act 16:30)

tn The Greek term (δεῖ, dei) is used by Luke to represent divine necessity.

(0.57) (Act 16:25)

tn The words “the rest of” are not in the Greek text, but are implied.

(0.57) (Act 16:18)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.57) (Act 16:13)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 16:9)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 15:33)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 15:26)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

(0.57) (Act 15:19)

tn Or “among the nations” (in Greek the word for “nation” and “Gentile” is the same).

(0.57) (Act 15:17)

tn Or “all the nations” (in Greek the word for “nation” and “Gentile” is the same).

(0.57) (Act 15:14)

sn In the Greek text the expression “from among the Gentiles” is in emphatic position.

(0.57) (Act 14:20)

tn Grk “and entered”; the word “back” is not in the Greek text but is implied.

(0.57) (Act 14:17)

tn Or “from the sky” (the same Greek word means both “heaven” and “sky”).

(0.57) (Act 14:3)

tn The word “there” is not in the Greek text, but is implied.

(0.57) (Act 13:23)

sn The phrase this man is in emphatic position in the Greek text.

(0.57) (Act 13:20)

tn The words “the time of” are not in the Greek text, but are implied.

(0.57) (Act 12:20)

tn The words “to help them” are not in the Greek text, but are implied.

(0.57) (Act 11:18)

sn In the Greek text the phrase even to the Gentiles is in an emphatic position.

(0.57) (Act 11:11)

tn The word “staying” is not in the Greek text but is implied.

(0.57) (Act 11:17)

tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”



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