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(0.50) (Rev 3:2)

tn The perfect passive participle has been translated as an intensive (resultative) perfect here.

(0.50) (Rev 1:14)

tn The genitive noun πυρός (puros) has been translated as an attributive genitive.

(0.50) (Rev 2:1)

tn Grk “lampstands of gold” with the genitive τῶν χρυσῶν (tōn chrusōn) translated as an attributive genitive.

(0.50) (Rev 1:9)

tn The phrase “about Jesus” has been translated as an objective genitive.

(0.50) (Rev 1:7)

sn These lines are placed in parentheses because they form an aside to the main argument.

(0.50) (Rev 1:2)

tn The genitive phrase “about Jesus Christ” is taken as an objective genitive.

(0.50) (2Jo 1:5)

sn An allusion to John 13:34-35, 1 John 2:7-8.

(0.50) (1Pe 5:8)

sn This phrase may be an allusion to Ps 22:13.

(0.50) (1Pe 3:13)

tn Here καί (kai) has been translated as “For” to indicate that what follows gives an explanation.

(0.50) (1Pe 2:19)

tn Grk “conscious(ness) of God,” an awareness of God and allegiance to him.

(0.50) (1Pe 1:4)

tn Grk “into,” continuing the description of v. 3 without an “and.”

(0.50) (Heb 11:12)

sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).

(0.50) (Heb 8:1)

sn An allusion to Ps 110:1; see Heb 1:3, 13.

(0.50) (Heb 6:16)

tn Grk “the oath for confirmation is an end of all dispute.”

(0.50) (Heb 3:17)

sn An allusion to God’s judgment pronounced in Num 14:29, 32.

(0.50) (Heb 1:3)

sn An allusion to Ps 110:1, quoted often in Hebrews.

(0.50) (2Ti 4:3)

tn Grk “having an itching in regard to hearing,” “having itching ears.”

(0.50) (2Ti 4:18)

tn Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.

(0.50) (2Ti 2:8)

tn Grk “of David’s seed” (an idiom for physical descent).

(0.50) (1Ti 1:17)

tn Grk “unto the ages of the ages,” an emphatic way of speaking about eternity in Greek.



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