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Discovery Box| (0.30) | (Pro 30:8) | 3 sn Agur requested an honest life (not deceitful) and a balanced life (not self-sufficient). The second request about his provision is clarified in v. 9. |
| (0.30) | (Pro 25:14) | 3 tn Heb “a gift of falsehood.” This would mean that the individual brags about giving a gift, when there is no gift. |
| (0.30) | (Pro 20:25) | 1 sn It would be a “snare” because it would lead people into financial difficulties; Leviticus 27 talks about foolish or rash vows. |
| (0.30) | (Pro 19:12) | 3 sn The proverb makes an observation about a king’s power to terrify or to refresh. It advises people to use tact with a king. |
| (0.30) | (Pro 11:13) | 2 sn This is the intent of a person who makes disparaging comments about others—he cannot wait to share secrets that should be kept. |
| (0.30) | (Pro 7:11) | 1 tn Heb “her feet.” This is a synecdoche, a part for the whole; the point is that she never stays home, but is out and about all the time. |
| (0.30) | (Psa 105:19) | 1 tn Heb “word,” probably referring to Joseph’s prediction about the fate of Pharaoh’s cupbearer and baker (see Gen 41:9-14). |
| (0.30) | (Psa 33:10) | 1 tn Heb “breaks” or “destroys.” The Hebrew perfect verbal forms here and in the next line generalize about the Lord’s activity. |
| (0.30) | (Psa 1:4) | 2 tn Heb “[they are] like the chaff which [the] wind blows about.” The Hebrew imperfect verbal form draws attention to the typical nature of the action described. |
| (0.30) | (Job 37:6) | 1 tn The verb actually means “be” (found here in the Aramaic form). The verb “to be” can mean “to happen, to fall, to come about.” |
| (0.30) | (Job 36:8) | 1 tn Dhorme thinks that the verse is still talking about kings, who may be in captivity. But this diverts attention from Elihu’s emphasis on the righteous. |
| (0.30) | (Job 32:2) | 2 tn The second comment about Elihu’s anger comes right before the statement of its cause. Now the perfect verb is used: “he was angry.” |
| (0.30) | (Job 21:27) | 3 tn E. Dhorme (Job, 321) distinguishes the verb חָמַס (khamas) from the noun for “violence.” He proposes a meaning of “think, imagine”: “and the ideas you imagined about me.” |
| (0.30) | (Job 21:21) | 1 tn Heb “his desire.” The meaning is that after he is gone he does not care about what happens to his household (“house” meaning “family” here). |
| (0.30) | (Job 13:27) | 2 tn The word means “ways; roads; paths,” but it is used here in the sense of the “way” in which one goes about his activities. |
| (0.30) | (Job 1:7) | 4 tn The verb שׁוּט (shut) means “to go or rove about” (BDB 1001-2 s.v.). Here the infinitive construct serves as the object of the preposition. |
| (0.30) | (2Ch 25:23) | 1 tn Heb “400 cubits.” Assuming a cubit of 18 inches (45 cm), the distance would have been about 600 feet (180 m). |
| (0.30) | (2Ch 6:20) | 1 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you promised to place your name there.” |
| (0.30) | (1Ch 21:25) | 1 tn Heb “six hundred shekels of gold.” This would have been about 15 lbs. (6.8 kg) of gold by weight. |
| (0.30) | (2Ki 25:17) | 1 tn Heb “18 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long. |
