Discovery Box| (0.38) | (1Jo 3:24) | 1 tn The verb μένω (menō) has been translated “resides” here because this verse refers to the mutual and reciprocal relationship between God and the believer. |
| (0.38) | (1Jo 3:8) | 2 tn The present tense verb has been translated as an extending-from-past present (a present of past action still in progress). See ExSyn 520. |
| (0.38) | (1Jo 2:27) | 1 sn The anointing. The “anointing” (χρῖσμα, chrisma) which believers have received refers to the indwelling Holy Spirit which has been given to them at their conversion. |
| (0.38) | (1Jo 2:27) | 3 tn This use of μένω (menō) has been translated “reside” both times in 2:27 because it refers to the current status of believers. |
| (0.38) | (2Pe 2:5) | 2 tn Grk “he”; the referent (God) has been repeated here for clarity, although this is somewhat redundant with the beginning of v. 4. |
| (0.38) | (2Pe 1:1) | 2 tn Grk “Simeon Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.38) | (1Pe 4:18) | 2 tn The personal references in v. 18 are generic singulars, but they have been changed to the plural in English to maintain consistency with the plurals of v. 17. |
| (0.38) | (1Pe 2:18) | 1 tn The Greek term here is οἰκέτης (oiketēs), often used of a servant in a household (who would have been a slave). |
| (0.38) | (1Pe 1:8) | 3 tn Grk “in whom not now seeing but believing, you exult.” The participles have been translated as finite verbs due to requirements of contemporary English style. |
| (0.38) | (Jam 5:20) | 2 tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity. |
| (0.38) | (1Pe 1:1) | 1 tn Grk “Peter.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.38) | (Jam 1:1) | 1 tn Grk “James.” The word “From” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.38) | (Heb 9:1) | 1 tn Grk “the first” (referring to the covenant described in Heb 8:7, 13). In the translation the referent (covenant) has been specified for clarity. |
| (0.38) | (Heb 5:1) | 1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.” |
| (0.38) | (Heb 3:19) | 1 tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph. |
| (0.38) | (Heb 1:12) | 1 sn The phrase like a garment here is not part of the original OT text (see tc note above); for this reason it has been printed in normal type. |
| (0.38) | (Phm 1:25) | 1 tn Grk “The grace of the Lord Jesus Christ with your spirit.” The elided verb, normally an optative, has been rendered as “be.” |
| (0.38) | (Phm 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.38) | (Tit 1:1) | 1 tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter. |
| (0.38) | (2Ti 2:14) | 2 tn Grk “solemnly charging.” The participle διαμαρτυρόμενος (diamarturomenos) has been translated as a finite verb due to requirements of contemporary English style. |
