Your search for "This" did not find any bible verses that matched.
Discovery Box| (0.27) | (Job 10:3) | 5 tn The Hiphil of the verb יָפַע (yafaʿ) means “shine.” In this context the expression “you shine upon” would mean “have a glowing expression,” be radiant, or smile. |
| (0.27) | (Job 9:33) | 3 tn The jussive in conditional sentences retains its voluntative sense: let something be so, and this must happen as a consequence (see GKC 323 §109.i). |
| (0.27) | (Job 9:12) | 2 tn The verb is the Hiphil imperfect (potential again) from שׁוּב (shuv). In this stem it can mean “turn back, refute, repel” (BDB 999 s.v. Hiph.5). |
| (0.27) | (Job 9:2) | 4 tn The preposition is אִם (ʾim, “with, before, in the presence of”). This is more specific than מִן (min) in 4:17. |
| (0.27) | (Job 7:15) | 5 tn This is one of the few words recognizable in the LXX: “You will separate life from my spirit, and yet keep my bones from death.” |
| (0.27) | (Job 7:17) | 1 tn The verse is a rhetorical question; it is intended to mean that man is too little for God to be making so much over him in all this. |
| (0.27) | (Job 7:12) | 2 tn The imperfect verb here receives the classification of obligatory imperfect. Job wonders if he is such a threat to God that God must do this. |
| (0.27) | (Job 7:4) | 1 tn This is the main clause, and not part of the previous conditional clause; it is introduced by the conjunction אִם (’im) (see GKC 336 §112.gg). |
| (0.27) | (Job 6:15) | 5 tn The verb is rather simple—יַעֲבֹרוּ (yaʿavoru). But some translate it “pass away” or “flow away,” and others “overflow.” In the rainy season they are deep and flowing, or “overflow” their banks. This is a natural sense to the verb, and since the next verse focuses on this, some follow this interpretation (H. H. Rowley, Job [NCBC], 15). But this idea does not parallel the first part of v. 15. So it makes better sense to render it “flow away” and see the reference to the summer dry spells when one wants the water but is disappointed. |
| (0.27) | (Job 6:19) | 4 tn In Ps 68:24 this word has the meaning of “processions”; here that procession is of traveling merchants forming convoys or caravans. |
| (0.27) | (Job 6:5) | 6 tn Rather than grass or hay, this is mixed grain fodder prepared for domesticated animals (cf. also Akkadian ballu; CAD B 63-64). |
| (0.27) | (Job 5:10) | 1 tn Heb “who gives.” The participle continues the doxology here. But the article is necessary because of the distance between this verse and the reference to God. |
| (0.27) | (Job 5:8) | 2 tn The word אוּלָם (ʾulam) is a strong adversative “but.” This forms the contrast with what has been said previously and so marks a new section. |
| (0.27) | (Job 4:20) | 3 sn The second colon expresses the consequence of this day-long reducing to ashes—they perish forever! (see 20:7 and 14:20). |
| (0.27) | (Job 4:8) | 1 tn The perfect verb here represents the indefinite past. It has no specific sighting in mind, but refers to each time he has seen the wicked do this. |
| (0.27) | (Job 4:8) | 2 sn The figure is an implied metaphor. Plowing suggests the idea of deliberately preparing (or cultivating) life for evil. This describes those who are fundamentally wicked. |
| (0.27) | (Job 4:3) | 4 tn The “feeble hands” are literally “hands hanging down.” This is a sign of weakness, helplessness, or despondency (see 2 Sam 4:1; Isa 13:7). |
| (0.27) | (Job 3:22) | 3 tn This sentence also parallels an imperfect verb with the substantival participle of the first colon. It is translated as an English present tense. |
| (0.27) | (Job 3:17) | 2 sn The wicked are the ungodly, those who are not members of the covenant (normally) and in this context especially those who oppress and torment other people. |
| (0.27) | (Job 3:10) | 2 sn This use of doors for the womb forms an implied comparison; the night should have hindered conception (see Gen 20:18 and 1 Sam 1:5). |
