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(0.40) (Psa 85:9)

tn Heb “certainly his deliverance [is] near to those who fear him.”

(0.40) (Psa 84:10)

tn Heb “better is a day in your courts than a thousand [spent elsewhere].”

(0.40) (Psa 82:7)

tn Heb “men.” The point in the context is mortality, however, not maleness.

(0.40) (Psa 81:9)

tn The imperfect verbal forms in v. 9 have a modal function, expressing what is obligatory.

(0.40) (Psa 77:13)

tn Heb “Who [is] a great god like God?” The rhetorical question assumes the answer, “No one!”

(0.40) (Psa 77:17)

tn The lightning accompanying the storm is portrayed as the Lord’s “arrows” (see v. 18).

(0.40) (Psa 76:6)

tn Or “chariot,” but even so the term is metonymic for the charioteer.

(0.40) (Psa 76:2)

sn Salem is a shorter name for Jerusalem (see Gen 14:18).

(0.40) (Psa 74:9)

tn Heb “and [there is] not with us one who knows how long.”

(0.40) (Psa 74:14)

tn The prefixed verbal form is understood as a preterite in this narrational context.

(0.40) (Psa 74:1)

tn Heb “smoke.” The picture is that of a fire that continues to smolder.

(0.40) (Psa 73:28)

tn Heb “but as for me, the nearness of God for me [is] good.”

(0.40) (Psa 73:24)

tn The imperfect verbal form here suggests this is the psalmist’s ongoing experience.

(0.40) (Psa 72:17)

tn Heb “may his name [be] permanent.” The prefixed verbal form is jussive, not imperfect.

(0.40) (Psa 72:12)

tn The singular is representative. The typical oppressed individual here represents the entire group.

(0.40) (Psa 72:12)

tn The singular is representative. The typical needy individual here represents the entire group.

(0.40) (Psa 72:10)

sn Tarshish was a distant western port, the precise location of which is uncertain.

(0.40) (Psa 72:7)

tn Heb “and [there will be an] abundance of peace until there is no more moon.”

(0.40) (Psa 71:22)

tn The word “praising” is supplied in the translation for stylistic reasons.

(0.40) (Psa 71:8)

tn Heb “my mouth is filled [with] your praise, all the day [with] your splendor.”



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