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Discovery Box| (0.67) | (Jer 23:31) | 2 tn The words “The Lord” are not actually in the text but are implicit in the idiom. They are generally supplied in all the English versions. |
| (0.67) | (Jer 23:25) | 1 tn The words, “The Lord says” are not in the text. They are supplied in the translation for clarity to show that the Lord continues speaking. |
| (0.67) | (Jer 19:5) | 1 tn The word “here” is not in the text. However, it is implicit from the rest of the context. It is supplied in the translation for clarity. |
| (0.67) | (Jer 16:21) | 1 tn The words “The Lord said” are not in the text. However, it is obvious that he is the speaker. These words are supplied in the translation for clarity. |
| (0.67) | (Jer 14:2) | 2 tn The words “to me” are not in the text. They are implicit from the fact that the Lord is speaking. They are supplied in the translation for clarity. |
| (0.67) | (Jer 13:21) | 2 tn The words “The Lord” are not in the text. Some commentators make the enemy the subject, but they are spoken of as “them.” |
| (0.67) | (Jer 13:16) | 4 tn Heb “you stumble on the mountains at twilight.” The added words are again supplied in the translation to help explain the metaphor to the uninitiated reader. |
| (0.67) | (Jer 12:13) | 3 tn Heb “be disappointed in their harvests from the fierce anger of the Lord.” The translation makes explicit what is implicit in the elliptical poetry of the Hebrew original. |
| (0.67) | (Jer 12:5) | 4 tn Heb “the thicket along the Jordan.” The word “River” is not in the Hebrew text but has been supplied in the translation for clarity. |
| (0.67) | (Jer 12:5) | 1 tn The words “The Lord answered” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.67) | (Jer 4:28) | 1 sn The earth and the heavens are personified here and depicted in the act of mourning and wearing black clothes because of the destruction of the land of Israel. |
| (0.67) | (Jer 4:16) | 4 tn The words, “this message,” are not in the text but are supplied in the translation to make the introduction of the quote easier. |
| (0.67) | (Jer 3:23) | 1 tn Heb “Truly in vain from the hills the noise/commotion [and from] the mountains.” The syntax of the Hebrew sentence is very elliptical here. |
| (0.67) | (Jer 3:9) | 1 tc The translation reads the form as a causative (Hiphil, תַּהֲנֵף, tahanef) with some of the versions in place of the simple stative (Qal, תֶּחֱנַף, tekhenaf) in the MT. |
| (0.67) | (Jer 3:14) | 2 tn The words “If you do” are not in the text but are implicit in the connection of the Hebrew verb with the preceding. |
| (0.67) | (Jer 1:10) | 1 tn Heb “See!” The Hebrew imperative of the verb used here (רָאָה, raʾah) functions the same as the particle in v. 9. See the translator’s note there. |
| (0.67) | (Isa 51:10) | 1 tn The Hebrew text reads literally, “Are you not the one who dried up the sea, the waters of the great deep, who made…?” |
| (0.67) | (Isa 49:5) | 2 tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement. |
| (0.67) | (Isa 45:9) | 4 tn The words “in the world” are supplied in the translation to approximate in English idiom the force of the sarcastic question. |
| (0.67) | (Isa 45:8) | 3 tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word). |
