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Discovery Box| (0.38) | (Gen 6:14) | 3 tn The Hebrew term כָּפָר (kafar, “to cover, to smear” [= to caulk]) appears here in the Qal stem with its primary, nonmetaphorical meaning. The Piel form כִּפֶּר (kipper), which has the metaphorical meaning “to atone, to expiate, to pacify,” is used in Levitical texts (see HALOT 493-94 s.v. כפר). Some authorities regard the form in v. 14 as a homonym of the much more common Levitical term (see BDB 498 s.v. כָּפָר). |
| (0.37) | (Rev 18:16) | 1 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors. |
| (0.37) | (Rev 17:3) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s invitation to witness the fate of the prostitute. |
| (0.37) | (Rev 17:4) | 2 tn The word “clothing” is supplied to clarify that the words “purple” and “scarlet” refer to cloth or garments rather than colors. |
| (0.37) | (Rev 16:6) | 1 tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets. |
| (0.37) | (Rev 13:15) | 3 tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak. |
| (0.37) | (Rev 13:4) | 2 tn On the use of the masculine pronoun to refer to the beast, see the note on the word “It” in 13:1. |
| (0.37) | (Rev 9:6) | 4 tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mē) in the Greek text. |
| (0.37) | (Rev 9:5) | 3 tn The two ἵνα (hina) clauses of 9:5 are understood to be functioning as epexegetical or complementary clauses related to ἐδόθη (edothē). |
| (0.37) | (Rev 5:4) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of no one being found worthy to open the scroll. |
| (0.37) | (Rev 4:6) | 1 tn This could refer to rock crystal, but it is possible this refers to ice (an older meaning). See BDAG 571 s.v. κρύσταλλος. |
| (0.37) | (Rev 3:14) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 3:10) | 3 tn Or “to persevere.” Here ὑπομονῆς (hupomonēs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon). |
| (0.37) | (Rev 2:21) | 2 tn Here καί (kai) has been translated as “but” to bring out the contrast present in this woman’s obstinate refusal to repent. |
| (0.37) | (Rev 3:1) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 3:7) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 2:18) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 2:1) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 2:12) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
| (0.37) | (Rev 2:8) | 2 tn The phrase “the following” after “write” is supplied to clarify that what follows is the content of what is to be written. |
