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Discovery Box| (0.27) | (Psa 66:11) | 1 tn Heb “you brought us into a net.” This rare word for “net” also occurs in Ezek 12:13; 13:21; 17:20. |
| (0.27) | (Psa 65:5) | 2 sn All the ends of the earth trust in you. This idealistic portrayal of universal worship is typical hymnic hyperbole, though it does anticipate eschatological reality. |
| (0.27) | (Psa 62:2) | 3 tn The Hebrew text adds רַבָּה (rabbah, “greatly”) at the end of the line. It is unusual for this adverb to follow a negated verb. Some see this as qualifying the assertion to some degree, but this would water down the affirmation too much (see v. 6b, where the adverb is omitted). If the adverb has a qualifying function, it would suggest that the psalmist might be shaken, though not severely. This is inconsistent with the confident mood of the psalm. The adverb probably has an emphatic force here, “I will not be greatly shaken” meaning “I will not be upended.” |
| (0.27) | (Psa 60:7) | 3 sn Judah, like Ephraim, was the other major tribe west of the Jordan. The Davidic king, symbolized here by the royal scepter, came from this tribe. |
| (0.27) | (Psa 58:8) | 1 tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7. |
| (0.27) | (Psa 56:4) | 2 tn Heb “flesh,” which refers by metonymy to human beings (see v. 11, where “man” is used in this same question), envisioned here as mortal and powerless before God. |
| (0.27) | (Psa 56:1) | 4 sn According to the superscription, David wrote this psalm when the Philistines seized him and took him to King Achish of Gath (see 1 Sam 21:11-15). |
| (0.27) | (Psa 53:6) | 4 tn Because the parallel verb is jussive, this verb, which is ambiguous in form, should be taken as a jussive as well. |
| (0.27) | (Psa 52:5) | 3 tn This rare verb (חָתָה, khatah) occurs only here and in Prov 6:27; 25:22; Isa 30:14. |
| (0.27) | (Psa 51:8) | 3 tn In this context of petitionary prayer, the prefixed verbal form is understood as a jussive, expressing the psalmist’s wish or request. |
| (0.27) | (Psa 45:16) | 1 tn The pronoun is second masculine singular, indicating the king is being addressed from this point to the end of the psalm. |
| (0.27) | (Psa 44:1) | 6 tn Heb “in the days of old.” This refers specifically to the days of Joshua, during Israel’s conquest of the land, as vv. 2-3 indicate. |
| (0.27) | (Psa 35:21) | 2 tn Heb “our eye sees.” Apparently this is an idiom meaning to “look in triumph” or “gloat over” (see Ps 54:7). |
| (0.27) | (Psa 35:3) | 1 tn Or “javelin.” On the meaning of this word, which occurs only here in the Hebrew Bible, see M. Dahood, Psalms (AB), 1:210-11. |
| (0.27) | (Psa 34:2) | 2 tn The two prefixed verbal forms in this verse are best taken as jussives, for the psalmist is calling his audience to worship (see v. 3). |
| (0.27) | (Psa 33:1) | 1 sn Psalm 33. In this hymn the psalmist praises the Lord as the sovereign creator and just ruler of the world who protects and vindicates those who fear him. |
| (0.27) | (Psa 33:8) | 1 tn In this context “fear” probably means “to demonstrate respect for the Lord’s power and authority by worshiping him and obeying his commandments.” |
| (0.27) | (Psa 32:5) | 2 tn Heb “the wrongdoing of my sin.” By joining synonyms for “sin” in this way, the psalmist may be emphasizing the degree of his wrongdoing. |
| (0.27) | (Psa 29:11) | 2 sn Strength. This probably refers to military power; see the use of the noun in 1 Sam 2:10 and Ps 86:16. |
| (0.27) | (Psa 22:7) | 3 sn Shake their heads. Apparently this refers to a taunting gesture. See also Job 16:4; Ps 109:25; Lam 2:15. |
