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Discovery Box| (0.42) | (Pro 19:23) | 2 tn The term “leads” does not appear in the Hebrew but is supplied in the translation for the sake of clarity and style. |
| (0.42) | (Pro 19:17) | 3 tn Heb “he.” The referent of the third person masculine singular pronoun is “the Lord” in the preceding line, which has been supplied here in the translation for clarity. |
| (0.42) | (Pro 18:17) | 2 tn The term “seems” does not appear in the Hebrew but is supplied in the translation for the sake of smoothness (cf. KJV “seemeth”). |
| (0.42) | (Pro 18:5) | 3 tn Or “the guilty,” since in the second colon “righteous” can also be understood in contrast as “innocent” (cf. NRSV, TEV, NLT). |
| (0.42) | (Pro 18:11) | 1 sn This proverb forms a contrast with the previous one. The rich, unlike the righteous, trust in wealth and not in God. |
| (0.42) | (Pro 18:4) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.42) | (Pro 18:3) | 4 tn The term “comes” does not appear in the Hebrew but is supplied in the translation for the sake of clarity and smoothness. |
| (0.42) | (Pro 17:12) | 3 tn The words “to meet” are not in the Hebrew text, but are implied by the parallelism and are supplied in the translation for stylistic reasons. |
| (0.42) | (Pro 17:6) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.42) | (Pro 17:3) | 2 tn The term “refining” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of clarity. |
| (0.42) | (Pro 16:32) | 3 tn The phrase “is better than” does not appear in this line in the Hebrew text, but is implied by the parallelism. |
| (0.42) | (Pro 16:24) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.42) | (Pro 15:24) | 3 tn The term לְמַעַן (lemaʿan, “in order to”) introduces a purpose clause; the path leads upward in order to turn the wise away from Sheol. |
| (0.42) | (Pro 14:19) | 2 tn The phrase “have bowed” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.42) | (Pro 14:22) | 2 tn The term “exhibit” does not appear in the Hebrew, but is implied by the antithetic parallelism and supplied in the translation for clarity and smoothness. |
| (0.42) | (Pro 13:17) | 5 tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.42) | (Pro 13:14) | 5 tn The term “person” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. |
| (0.42) | (Pro 12:17) | 4 tn The term “speaks” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.42) | (Pro 11:19) | 2 tn Heb “is to life.” The expression “leads to” does not appear in the Hebrew text, but the idiom implies it; it is supplied in the translation for smoothness. |
| (0.42) | (Pro 11:18) | 5 tn The term “reaps” does not appear in the Hebrew but has been supplied in the translation from context for the sake of smoothness. |
