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Discovery Box| (0.25) | (Jer 14:9) | 4 tn Heb “Your name is called upon us.” See Jer 7:10, 11, 14, 30 for this idiom with respect to the temple and see the notes on Jer 7:10. |
| (0.25) | (Jer 14:12) | 2 sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah. |
| (0.25) | (Jer 14:3) | 2 tn The word “containers” is a generic word in Hebrew meaning “vessels.” It would probably in this case involve water “jars” or “jugs.” But since in contemporary English one would normally associate those terms with smaller vessels, “containers” may be safer. |
| (0.25) | (Jer 14:1) | 3 sn Drought was one of the punishments for failure to adhere to the terms of their covenant with God. See Deut 28:22-24 and Lev 26:18-20. |
| (0.25) | (Jer 13:20) | 5 tn Heb “the sheep of your pride.” The words “of people” and the quotes around “sheep” are intended to carry over the metaphor in such a way that readers unfamiliar with the metaphor will understand it. |
| (0.25) | (Jer 12:10) | 2 tn Heb “my vineyard.” To translate literally would presuppose an unlikely familiarity with this figure on the part of some readers. Some translate as “vineyards,” but that is misleading because it misses the figurative nuance altogether. |
| (0.25) | (Jer 11:5) | 3 sn The word amen is found at the end of each of the curses in Deut 27, where the people express their agreement with the appropriateness of the curse for the offense mentioned. |
| (0.25) | (Jer 11:1) | 1 tn Heb “The word that came to Jeremiah from the Lord, saying.” The proposed translation is more in keeping with contemporary English idiom (cf. 1:2 and 7:1 and footnotes there). |
| (0.25) | (Jer 10:20) | 1 tn Heb “My tent has been destroyed and my tent cords have been ripped apart.” For a very similar identification of Jeremiah’s plight with the plight of the personified community, see 4:20 and the notes there. |
| (0.25) | (Jer 10:11) | 1 tn Aram “The gods who did not make…earth will disappear…” In conformity with contemporary English style, the sentence is broken up in the translation to avoid a long, complex English sentence. |
| (0.25) | (Jer 9:18) | 1 tn The words “And I said, ‘Indeed’” are not in the text. They have been supplied in the translation to try and help clarify who the speaker is who identifies with the lament of the people. |
| (0.25) | (Jer 5:27) | 2 tn Heb “are filled with deceit.” The translation assumes a figure of speech of cause for effect (metonymy). Compare the same word in the same figure in Zeph 1:9. |
| (0.25) | (Jer 6:3) | 2 tn Heb “They will thrust [= pitch] tents around it.” The shepherd imagery has a surprisingly ominous tone. The beautiful pasture filled with shepherds grazing their sheep is in reality a city under siege from an attacking enemy. |
| (0.25) | (Jer 5:17) | 3 tn Heb “They will beat down with the sword.” The term “sword” is a figure of speech (synecdoche) for military weapons in general. Siege ramps, not swords, beat down city walls; swords kill people, not city walls. |
| (0.25) | (Jer 5:7) | 8 sn This could be a reference to cultic temple prostitution connected with the pagan shrines. For allusion to this in the OT, see, e.g., Deut 23:17 and 2 Kgs 23:7. |
| (0.25) | (Jer 3:1) | 2 tn Heb “Would the land not be utterly defiled?” The stative is here rendered actively to connect better with the preceding. The question is rhetorical and expects a positive answer. |
| (0.25) | (Jer 2:14) | 1 sn The Lord is here contrasting Israel’s lofty status as the Lord’s bride and special possession, which he had earlier reminded her of (see 2:2-3), with her current status of servitude to Egypt and Assyria. |
| (0.25) | (Isa 63:10) | 2 sn The phrase “holy Spirit” occurs in the OT only here (in v. 11 as well) and in Ps 51:11 (51:13 HT), where it is associated with the divine presence. |
| (0.25) | (Isa 58:14) | 2 tn Heb “and I will cause you to ride upon the heights of the land.” The statement seems to be an allusion to Deut 32:13, where it is associated, as here, with God’s abundant provision of food. |
| (0.25) | (Isa 58:13) | 1 tn Lit., “if you.” In the Hebrew text vv. 13-14 are one long conditional sentence. The protasis (multiple “if” clauses here) appears in v. 13, with the apodosis (“then” clause) appearing in v. 14. |
