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(0.30) (Psa 144:1)

tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2.

(0.30) (Psa 144:2)

tn Heb “my loyal love,” which is probably an abbreviated form of “the God of my loyal love” (see Ps 59:10, 17).

(0.30) (Psa 143:8)

sn The morning is sometimes viewed as the time of divine intervention (see Pss 30:5; 59:16; 90:14).

(0.30) (Psa 143:10)

sn A level land (where one can walk free of obstacles) here symbolizes divine blessing and protection. See Pss 26:12 and 27:11 for similar imagery.

(0.30) (Psa 143:4)

tn Heb “in my midst my heart is shocked.” For a similar use of the Hitpolel of שָׁמֵם (shamem), see Isa 59:16; 63:5.

(0.30) (Psa 143:3)

sn Dark regions refers to Sheol, which the psalmist views as a dark place located deep in the ground (see Ps 88:6).

(0.30) (Psa 138:8)

tn Heb “avenges on my behalf.” For the meaning “to avenge” for the verb גָּמַר (gamar), see HALOT 197-98 s.v. גמר.

(0.30) (Psa 135:4)

sn His special possession. The language echoes Exod 19:5; Deut 7:6; 14:2; 26:18. See also Mal 3:17.

(0.30) (Psa 132:17)

tn Heb “I have arranged a lamp for my anointed one.” Here the “lamp” is a metaphor for the Davidic dynasty (see 1 Kgs 11:36).

(0.30) (Psa 132:5)

tn The plural form of the noun may indicate degree or quality; David envisions a special dwelling place (see Pss 43:3; 46:4; 84:1).

(0.30) (Psa 130:1)

tn Heb “depths,” that is, deep waters (see Ps 69:2, 14; Isa 51:10), a metaphor for the life-threatening danger faced by the psalmist.

(0.30) (Psa 128:3)

sn The metaphor of the fruitful vine pictures the wife as fertile; she will give her husband numerous children (see the next line).

(0.30) (Psa 127:2)

tn Here the Hebrew particle כֵּן (ken) is used to stress the following affirmation (see Josh 2:4; Ps 63:2).

(0.30) (Psa 126:6)

tn The noun occurs only here and in Job 28:18 in the OT. See HALOT 646 s.v. I מֶשֶׁךְ which gives “leather pouch” as the meaning.

(0.30) (Psa 125:5)

tn Heb “peace [be] upon Israel.” The statement is understood as a prayer (see Ps 122:8 for a similar prayer for peace).

(0.30) (Psa 123:1)

tn Heb “sitting.” The Hebrew verb יָשַׁב (yashav) is here used metonymically of “sitting enthroned” (see Pss 9:7; 29:10; 55:19; 102:12).

(0.30) (Psa 119:130)

tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57).

(0.30) (Psa 119:57)

tn Heb “my portion [is] the Lord.” The psalmist compares the Lord to landed property, which was foundational to economic stability in ancient Israel (see Ps 16:5).

(0.30) (Psa 118:15)

tn Heb “does valiantly.” The statement refers here to military success (see Num 24:18; 1 Sam 14:48; Pss 60:12; 108:13).

(0.30) (Psa 119:8)

tn Heb “do not abandon me to excess.” For other uses of the phrase עַד מְאֹד (ʿad meʾod, “to excess”), see Ps 38:6, 8.



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