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Discovery Box| (0.25) | (Job 5:1) | 1 tn Some commentators transpose this verse with the following paragraph, placing it after v. 7 (see E. Dhorme, Job, 62). But the reasons for this are based on the perceived development of the argument and are not that compelling. |
| (0.25) | (Job 4:21) | 2 tn On the interpretation of the preposition in this construction, see N. Sarna, “The Interchange of the Preposition bet and min in Biblical Hebrew,” JBL 78 (1959): 310-16. |
| (0.25) | (Job 3:26) | 1 tn The LXX “peace” bases its rendering on שָׁלַם (shalam) and not שָׁלָה (shalah), which retains the original vav (ו). The verb means “to be quiet, to be at ease.” |
| (0.25) | (Job 3:18) | 3 tn The verb שַׁאֲנָנוּ (shaʾananu) is the Palel of שָׁאַן (shaʾan) which means “to rest.” It refers to the normal rest or refreshment of individuals; here it is contrasted with the harsh treatment normally put on prisoners. |
| (0.25) | (Job 3:11) | 5 tn The two halves of the verse use the prepositional phrases (“from the womb” and “from the belly I went out”) in the temporal sense of “on emerging from the womb.” |
| (0.25) | (Job 3:7) | 4 tn The verb is simply בּוֹא (boʾ, “to enter”). The NIV translates interpretively “be heard in it.” A shout of joy, such as at a birth, that “enters” a day is certainly heard on that day. |
| (0.25) | (Job 3:3) | 1 tn The relative clause is carried by the preposition with the resumptive pronoun: “the day [which] I was born in it” meaning “the day on which I was born” (see GKC 486-88 §155.f, i). |
| (0.25) | (Job 2:10) | 6 tn A question need not be introduced by an interrogative particle or adverb. The natural emphasis on the words is enough to indicate it is a question (GKC 473 §150.a). |
| (0.25) | (Est 7:7) | 2 tn Heb “for he saw that calamity was determined for him from the king”; NAB “the king had decided on his doom”; NRSV “the king had determined to destroy him.” |
| (0.25) | (Est 3:7) | 3 tc The LXX adds the following words: “in order to destroy in one day the race of Mordecai, and the lot fell on the fourteenth day of the month.” The LXX reading is included by NAB. |
| (0.25) | (Est 1:19) | 2 sn Laws…that cannot be repealed. On the permanence of the laws of Media and Persia see also Esth 8:8 and Dan 6:8, 12, 15. |
| (0.25) | (Neh 11:35) | 1 tc The translation reads וְגֵי (vegey, “and the valley”) rather than the MT reading גֵּי (gey, “the valley”). The original vav (ו) probably dropped out accidentally due to haplography with the final vav on the immediately preceding word. |
| (0.25) | (Neh 9:38) | 4 tn Heb “our leaders, our Levites, and our priests on the sealed document.” The Hebrew text is elliptical here; the words “have affixed their names” are supplied in the translation for clarity and for stylistic reasons. Cf. v. 2. |
| (0.25) | (Neh 3:1) | 4 tc The translation reads וְעַד (veʿad, “and unto”) rather than the MT reading עַד (ʿad, “unto”). The original vav (ו) was probably dropped accidentally due to haplography with the final vav on the immediately preceding word in the MT. |
| (0.25) | (Neh 2:1) | 4 tn This expression is either to be inferred from the context, or perhaps one should read לְפָנָיו (lefanayv, “before him”; cf. the MT) in addition to לְפָנִים (lefanim, “formerly”). See preceding note on the word “previously.” |
| (0.25) | (Ezr 8:14) | 2 tn The MT has “with him” (so NAB). The present translation (“with them”) is based on the reading of many medieval Hebrew MSS, the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate (so also KJV, NASB, NIV, NRSV). |
| (0.25) | (2Ch 36:8) | 1 tn Heb “As for the rest of the events of Jehoiakim, and his horrible deeds which he did and that which was found against him, look, they are written on the scroll of the kings of Israel and Judah.” |
| (0.25) | (2Ch 32:13) | 1 tn Heb “fathers” (also in vv. 14, 15), but in this context the term does not necessarily refer to Sennacherib’s ancestors, but to his predecessors on the Assyrian throne. |
| (0.25) | (2Ch 30:22) | 1 tn Heb “and Hezekiah spoke to the heart of all the Levites.” On the meaning of the idiom “speak to the heart of” here, see HALOT 210 s.v. II דבר 8.d. |
| (0.25) | (2Ch 29:33) | 1 tn The Hebrew term צֹאן (tsoʾn) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but there is nothing in the immediate context here to specify one or the other. |
