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Discovery Box| (0.25) | (Num 18:23) | 4 tn The Hebrew text uses both the verb and the object from the same root to stress the point: They will not inherit an inheritance. The inheritance refers to land. |
| (0.25) | (Num 16:21) | 1 tn The verb is הִבָּדְלוּ (hibbadelu), the Niphal imperative of בָּדַל (badal). This is the same word that was just used when Moses reminded the Levites that they had been separated from the community to serve the Lord. |
| (0.25) | (Num 15:20) | 1 tn Or “the first of your dough.” The phrase is not very clear. N. H. Snaith thinks it means a batch of loaves from the kneading trough—the first batch of the baking (Leviticus and Numbers [NCB], 251). |
| (0.25) | (Num 14:36) | 1 tn The verb is the Hiphil infinitive construct with a ל (lamed) preposition from the root יָצָא (yatsaʾ, “to bring out”). The use of the infinitive here is epexegetical, that is, explaining how they caused the people to murmur. |
| (0.25) | (Num 15:14) | 1 tn The word גּוּר (gur) was traditionally translated “to sojourn,” i.e., to live temporarily in a land. Here the two words are from the root: “if a sojourner sojourns.” |
| (0.25) | (Num 14:27) | 1 tn The figure is aposiopesis, or sudden silence. The main verb is deleted from the line, “how long…this evil community.” The intensity of the emotion is the reason for the ellipsis. |
| (0.25) | (Num 14:10) | 1 tn Heb “said to stone them with stones.” The verb and the object are not from the same root, but the combination nonetheless forms an emphasis equal to the cognate accusative. |
| (0.25) | (Num 13:32) | 3 tn The verb is the feminine singular participle from אָכַל (ʾakhal); it modifies the land as a “devouring land,” a bold figure for the difficulty of living in the place. |
| (0.25) | (Num 13:24) | 3 tn The word “Eshcol” is drawn from the Hebrew expression concerning the “cluster of grapes.” The word is probably retained in the name Burj Haskeh, two miles north of Damascus. |
| (0.25) | (Num 12:10) | 2 tn The particle הִנֵּה (hinneh, “look, behold”) calls for or directs attention. Here it shifts the audience’s focus from the Lord leaving to Miriam’s condition. |
| (0.25) | (Num 12:6) | 3 tn The Hebrew syntax is difficult here. “The Lord” is separated from the verb by two intervening prepositional phrases. Some scholars conclude that this word belongs with the verb at the beginning of v. 6 (“And the Lord spoke”). |
| (0.25) | (Num 11:28) | 4 sn The effort of Joshua is to protect Moses’ prerogative as leader by stopping these men in the camp from prophesying. Joshua did not understand the significance in the Lord’s plan to let others share the burden of leadership. |
| (0.25) | (Num 11:21) | 4 tn The verb is the perfect tense with a vav (ו) consecutive, carrying the sequence from the preceding imperfect tense. However, this verb may be subordinated to the preceding to express a purpose clause. |
| (0.25) | (Num 8:8) | 1 sn The first sacrifice was for the purification of the Levites. The second animal, which Moses was to take, would be used for the purification of the tabernacle from all pollution. |
| (0.25) | (Num 3:41) | 1 tn The verb is the perfect tense with vav (ו) consecutive; it carries forward the instructions from the preceding verse. The verb “take” now has the sense of appointing or designating the Levites. |
| (0.25) | (Num 3:9) | 2 tn This emphasis is derived from the simple repetition of the passive participle, נְתוּנִם נְתוּנִם (netunim netunim). See GKC 396 §123.e. The forms serve as the predicate with the subject pronoun. |
| (0.25) | (Num 1:5) | 1 tn The verb is עָמַד (ʿamad, “to stand”). It literally then is, “who will stand with you.” They will help in the count, but they will also serve as leaders as the camp moves from place to place. |
| (0.25) | (Lev 25:23) | 2 sn Abraham refers to himself by these terms in Gen 23:4. Ps 39:12 and 1 Chr 29:15 take up this language from Lev 25:23. |
| (0.25) | (Lev 25:5) | 1 tn Heb “consecrated, devoted, forbidden” (נָזִיר, nazir). The same term is used for the “consecration” of the “Nazirite” (and his hair, Num 6:2, 18, etc.), a designation which, in turn, derives from the very same root. |
| (0.25) | (Lev 18:23) | 3 tn The Hebrew term תֶּבֶל (tevel, “perversion”) derives from the verb “to mix; to confuse” and therefore refers to illegitimate mixtures of species or violation of the natural order of things. |
