Discovery Box| (0.38) | (Exo 34:2) | 2 sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him. |
| (0.38) | (Exo 33:12) | 1 tn The Hiphil imperative is from the same verb that has been used before for bringing the people up from Egypt and leading them to Canaan. |
| (0.38) | (Exo 25:31) | 4 tn Heb “will be from/of it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity. |
| (0.38) | (Exo 18:23) | 1 tn The form is a Piel perfect with vav (ו) consecutive; it carries the same nuance as the preceding imperfect in the conditional clause. |
| (0.38) | (Exo 16:3) | 2 tn The form is a Qal infinitive construct used in a temporal clause, and the verb “when we ate” has the same structure. |
| (0.38) | (Exo 1:18) | 1 tn The verb קָרָא (qaraʾ) followed by the lamed (ל) preposition has here the nuance of “summon.” The same construction is used later when Pharaoh summons Moses. |
| (0.38) | (Gen 46:7) | 1 tn The Hebrew text adds “with him” here. This is omitted in the translation because it is redundant in English style (note the same phrase earlier in the verse). |
| (0.38) | (Gen 40:14) | 2 tn This perfect verbal form with the prefixed conjunction (and the two that immediately follow) carry the same force as the preceding perfect. |
| (0.38) | (Gen 40:4) | 1 sn He served them. This is the same Hebrew verb, meaning “to serve as a personal attendant,” that was translated “became [his] servant” in 39:4. |
| (0.38) | (Gen 39:6) | 6 tn Heb “handsome of form and handsome of appearance.” The same Hebrew expressions were used in Gen 29:17 for Rachel. |
| (0.38) | (Gen 38:25) | 3 tn Or “ recognize; note.” This same Hebrew verb (נָכַר, nakhar) is used at the beginning of v. 26, where it is translated “recognized.” |
| (0.38) | (Gen 12:7) | 1 tn The same Hebrew term זֶרַע (zeraʿ) may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context. |
| (0.38) | (Gen 2:10) | 4 tn The imperfect verb form has the same nuance as the preceding participle. (If the participle is taken as past durative, then the imperfect would be translated “was dividing.”) |
| (0.38) | (Gen 2:6) | 3 tn The perfect with vav (ו) consecutive carries the same nuance as the preceding verb. Whenever it would well up, it would water the ground. |
| (0.38) | (Gen 2:4) | 5 tn See the note on the phrase “the heavens and the earth” in 1:1; the order here is reversed, but the meaning is the same. |
| (0.35) | (2Co 12:18) | 4 tn Grk “[Did we not walk] in the same tracks?” This is an idiom that means to imitate someone else or to behave as they do. Paul’s point is that he and Titus have conducted themselves in the same way toward the Corinthians. If Titus did not take advantage of the Corinthians, then neither did Paul. |
| (0.35) | (1Co 8:13) | 1 tn Grk “my brother.” Both “my brother or sister” earlier in the verse and “one of them” here translate the same Greek phrase. Since the same expression occurs in the previous line, a pronoun phrase is substituted here to suit English style, which is less tolerant of such repetition. |
| (0.35) | (Act 14:15) | 1 tn Grk “with the same kinds of feelings,” L&N 25.32. BDAG 706 s.v. ὁμοιοπαθής translates the phrase “with the same nature τινί as someone.” In the immediate context, the contrast is between human and divine nature, and the point is that Paul and Barnabas are mere mortals, not gods. |
| (0.35) | (Act 1:13) | 3 sn In the various lists of the twelve, Peter (also called Simon) is always mentioned first (see also Matt 10:1-4; Mark 3:16-19; Luke 6:13-16) and the first four are always the same, though not in the same order after Peter. |
| (0.35) | (Luk 11:31) | 3 tn Grk “men”; the word here (ἀνήρ, anēr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as is the case here (cf. BDAG 79 s.v. 1, 2). The same term, translated the same way, occurs in v. 32. |
