Discovery Box| (0.37) | (Mar 8:23) | 2 tn Grk “on him,” but the word πάλιν in v. 25 implies that Jesus touched the man’s eyes at this point. |
| (0.37) | (Mat 24:27) | 1 sn The Son of Man’s coming in power will be sudden and obvious like lightning. No one will need to point it out. |
| (0.37) | (Hos 5:11) | 4 tn The meaning of the Hebrew term translated “worthless idols” is uncertain; cf. KJV “the commandment,” NASB “man’s command,” NAB “filth,” and NRSV “vanity.” |
| (0.37) | (Dan 10:16) | 2 tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.” |
| (0.37) | (Isa 29:21) | 1 tn Heb “the ones who make a man a sinner with a word.” The Hiphil of חָטָא (khataʾ) here has a delocutive sense: “declare a man sinful/guilty.” |
| (0.37) | (Isa 3:6) | 3 sn The man’s motives are selfish. He tells his brother to assume leadership because he thinks he has some wealth to give away. |
| (0.37) | (Pro 29:23) | 1 tn Heb “pride of a man,” with “man” functioning as a possessive. There is no indication in the immediate context that this is restricted only to males. |
| (0.37) | (Pro 19:6) | 2 tn Heb “the face of a generous man”; ASV “the liberal man.” The term “face” is a synecdoche of part (= face) for the whole (= person). |
| (0.37) | (Pro 19:3) | 2 sn J. H. Greenstone comments: “Man’s own failures are the result of his own folly and should not be attributed to God” (Proverbs, 201). |
| (0.37) | (Pro 2:13) | 1 tn The articular plural active participle functions as attributive adjective for אִישׁ (ʾish, “man”) in v. 12b, indicating that אִישׁ (“man”) is collective. |
| (0.37) | (Psa 8:4) | 1 tn Heb “What is man[kind]?” The singular noun אֱנוֹשׁ (ʾenosh, “man”) is used here in a collective sense and refers to the human race. |
| (0.37) | (Job 5:7) | 1 tn Heb “man [is].” Because “man” is used in a generic sense for humanity here, the generic “people” has been used in the translation. |
| (0.37) | (2Ki 4:29) | 3 tn Heb “If you meet a man, do not greet him with a blessing; if a man greets you with a blessing, do not answer.” |
| (0.37) | (Rut 4:5) | 7 tn Heb “in order to raise up the name of the deceased over his inheritance” (NASB similar); NRSV “to maintain the dead man’s name on his inheritance.” |
| (0.37) | (Jos 10:21) | 2 tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (ʾish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [yisraʾel] which ends in lamed, ל); cf. the LXX. |
| (0.37) | (Num 31:35) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.37) | (Num 31:18) | 2 tn Heb “who have not known a man’s bed.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.37) | (Num 25:5) | 1 tn Heb “slay—a man his men.” The imperative is plural, and so “man” is to be taken collectively as “each of you men.” |
| (0.37) | (Exo 33:8) | 3 tn The subject of this verb is specified with the individualizing use of “man”: “and all Israel would station themselves, each person (man) at the entrance to his tent.” |
| (0.37) | (Exo 13:13) | 4 tn Heb “and every firstborn of man among your sons.” The addition of “man” is clearly meant to distinguish firstborn humans from animals. |
