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(0.40) (Psa 79:6)

tn Heb “which do not know you.” Here the Hebrew term “know” means “acknowledge the authority of.”

(0.40) (Psa 78:42)

tn Heb “[the] day [in] which he ransomed them from [the] enemy.”

(0.40) (Psa 76:1)

tn Heb “name,” which here stands metonymically for God’s reputation.

(0.40) (Psa 74:23)

tn Heb “the roar of those who rise up against you, which ascends continually.”

(0.40) (Psa 74:3)

tn Heb “lift up your steps to,” which may mean “run, hurry.”

(0.40) (Psa 74:2)

tn Heb “your assembly,” which pictures God’s people as an assembled community.

(0.40) (Psa 72:10)

sn Tarshish was a distant western port, the precise location of which is uncertain.

(0.40) (Psa 69:15)

tn Heb “well,” which here symbolizes the place of the dead (cf. Ps 55:23).

(0.40) (Psa 66:2)

tn Heb “his name,” which here stands metonymically for God’s reputation.

(0.40) (Psa 51:14)

tn Heb “from bloodshed.” “Bloodshed” here stands by metonymy for the guilt which it produces.

(0.40) (Psa 38:1)

sn Cf. Ps 38:1 with Ps 6:1, which has similar wording.

(0.40) (Psa 22:18)

tn Heb “casting lots.” The precise way in which this would have been done is not certain.

(0.40) (Psa 19:14)

tn Heb “my rocky cliff,” which is a metaphor for protection; thus the translation “sheltering rock.”

(0.40) (Psa 8:9)

tn Heb “name,” which here stands metonymically for God’s reputation.

(0.40) (Psa 8:1)

tn Heb “name,” which here stands metonymically for God’s reputation.

(0.40) (Job 34:32)

tn Heb “what I do not see,” more specifically, “apart from [that which] I see.”

(0.40) (Job 31:30)

tn This verse would then be a parenthesis in which he stops to claim his innocence.

(0.40) (Job 31:2)

tn Heb “lot of Shaddai,” which must mean “the lot from Shaddai,” a genitive of source.

(0.40) (Job 24:12)

tn Heb “the souls of the wounded,” which here refers to the wounded themselves.

(0.40) (Job 22:9)

tn The “arms of the orphans” are their helps or rights on which they depended for support.



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