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(0.30) (Luk 17:37)

sn Jesus’ answer is that when the judgment comes, the scenes of death will be obvious and so will the location of the judgment.

(0.30) (Luk 16:21)

sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture.

(0.30) (Luk 14:29)

tn The words “the tower” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 14:29)

tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 14:23)

tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 13:4)

sn Unlike the previous event, when the tower in Siloam fell on them, it was an accident of fate. It raised the question, however, “Was this a judgment?”

(0.30) (Luk 11:32)

sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message.

(0.30) (Luk 11:26)

sn The point of the story is that to fail to respond is to risk a worse fate than when one started.

(0.30) (Luk 11:19)

tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 11:16)

tn The pronoun “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 7:39)

tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 7:8)

tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 5:14)

tn The words “the offering” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 5:15)

tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 3:7)

sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out.

(0.30) (Luk 2:17)

tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Luk 2:21)

tn Grk “And when eight days were completed.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.30) (Luk 1:12)

tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context.

(0.30) (Mar 15:42)

sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath.

(0.30) (Mar 10:41)

tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context.



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