(0.30) | (Luk 17:37) | 6 sn Jesus’ answer is that when the judgment comes, the scenes of death will be obvious and so will the location of the judgment. |
(0.30) | (Luk 16:21) | 3 sn When the dogs came and licked his sores it meant that he was unclean. See the negative image of Rev 22:15 that draws on this picture. |
(0.30) | (Luk 14:29) | 3 tn The words “the tower” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 14:29) | 4 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 14:23) | 6 tn The word “people” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 13:4) | 2 sn Unlike the previous event, when the tower in Siloam fell on them, it was an accident of fate. It raised the question, however, “Was this a judgment?” |
(0.30) | (Luk 11:32) | 2 sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message. |
(0.30) | (Luk 11:26) | 3 sn The point of the story is that to fail to respond is to risk a worse fate than when one started. |
(0.30) | (Luk 11:19) | 2 tn The pronoun “them” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 11:16) | 2 tn The pronoun “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 7:39) | 1 tn The word “this” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 7:8) | 3 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 5:14) | 6 tn The words “the offering” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 5:15) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 3:7) | 4 sn The rebuke “Who warned you to flee…?” compares the crowd to snakes who flee their desert holes when the heat of a fire drives them out. |
(0.30) | (Luk 2:17) | 2 tn The word “him” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Luk 2:21) | 1 tn Grk “And when eight days were completed.” Here καί (kai) has not been translated because of differences between Greek and English style. |
(0.30) | (Luk 1:12) | 1 tn The words “the angel” are not in the Greek text, but are implied. Direct objects were frequently omitted in Greek when clear from the context. |
(0.30) | (Mar 15:42) | 2 sn The day of preparation was the day before the Sabbath when everything had to be prepared for it, as no work could be done on the Sabbath. |
(0.30) | (Mar 10:41) | 3 tn The word “this” is not in the Greek text, but is supplied. Direct objects were often omitted in Greek when clear from the context. |